| The angel answered the women, “Don’t be afraid, for I know that you seek Jesus, who has been crucified. He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying.” | But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for he has risen, as he said. Come, see the place where he lay.” |
| He said to them, “Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.” | He said to them, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.” |
| The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. | The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. |
| He said to all, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.” | And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” |
| For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it. | For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. |
| He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.” | And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” |
| That as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. | So that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. |
| If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass or a clanging cymbal. | If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. |
| For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. | For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. |
| For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps. | For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. |
| Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart, praising God and having favor with all the people. The Lord added to the assembly day by day those who were being saved. | And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. |
| He answered them, “He who has two coats, let him give to him who has none. He who has food, let him do likewise.” | And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” |
| Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.” | Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.” |
| He called the multitude to himself with his disciples and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.” | And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me.” |
| Not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing. | Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. |
| If I give away all my goods to feed the poor, and if I give my body to be burned, but don’t have love, it profits me nothing. | If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. |
| But I am hard pressed between the two, having the desire to depart and be with Christ, which is far better. Yet to remain in the flesh is more needful for your sake. | I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. But to remain in the flesh is more necessary on your account. |
| But “he who boasts, let him boast in the Lord.” For it isn’t he who commends himself who is approved, but whom the Lord commends. | “Let the one who boasts, boast in the Lord.” For it is not the one who commends himself who is approved, but the one whom the Lord commends. |
| See how great a love the Father has given to us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him. | See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. |
| For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them. | For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do. |
| But he knows the way that I take. When he has tried me, I will come out like gold. My foot has held fast to his steps. I have kept his way, and not turned away. | But he knows the way that I take; when he has tried me, I shall come out as gold. My foot has held fast to his steps; I have kept his way and have not turned aside. |
| If I have the gift of prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but don’t have love, I am nothing. | And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. |
| He isn’t here, but is risen. Remember what he told you when he was still in Galilee, saying that the Son of Man must be delivered up into the hands of sinful men and be crucified, and the third day rise again? | He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise. |
| Now all this has happened that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Behold, the virgin shall be with child, and shall give birth to a son. They shall call his name Immanuel,” which is, being interpreted, “God with us.” | All this took place to fulfill what the Lord had spoken by the prophet: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). |
| For the love of Christ compels us; because we judge thus: that one died for all, therefore all died. He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again. | For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. |
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