Bible Verses about 'Wrong'
The Rock: his work is perfect, for all his ways are just. A God of faithfulness who does no wrong, just and right is he. | He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. |
We have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances. | We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments. |
Love doesn’t harm a neighbor. Love therefore is the fulfillment of the law. | Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. |
When he has come, he will convict the world about sin, about righteousness, and about judgment. | And when he is come, he will reprove the world of sin, and of righteousness, and of judgment. |
Where there is no counsel, plans fail; but in a multitude of counselors they are established. | Without counsel purposes are disappointed: but in the multitude of counsellors they are established. |
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. | Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. |
Hatred stirs up strife, but love covers all wrongs. | Hatred stirreth up strifes: but love covereth all sins. |
See that no one returns evil for evil to anyone, but always follow after that which is good for one another and for all. | See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. |
Wash yourselves. Make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil. | Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil. |
Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. | Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. |
Now accept one who is weak in faith, but not for disputes over opinions. | Him that is weak in the faith receive ye, but not to doubtful disputations. |
Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness, that each person who belongs to God may be complete, thoroughly equipped for every good work. | All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. |
Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one. | Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man. |
Let the wicked forsake his way, and the unrighteous man his thoughts. Let him return to Yahweh, and he will have mercy on him, to our God, for he will freely pardon. | Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon. |
He who walks blamelessly and does what is right, and speaks truth in his heart; he who doesn’t slander with his tongue, nor does evil to his friend, nor casts slurs against his fellow man. | He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour. |
What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.” | What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. |
Woe to him who strives with his Maker— a clay pot among the clay pots of the earth! Shall the clay ask him who fashions it, ‘What are you making?’ or your work, ‘He has no hands’? | Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands? |
But he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked. | But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. |
If it seems evil to you to serve Yahweh, choose today whom you will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land you dwell; but as for me and my house, we will serve Yahweh. | And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord. |
Or don’t you know that the unrighteous will not inherit God’s Kingdom? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals, nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit God’s Kingdom. | Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. |
Bible verse of the day
One who is slow to anger is better than the mighty;one who rules his spirit, than he who takes a city.