| In love there is no fear; indeed, perfect love casts out fear, because fear has to do with punishment, and whoever fears has not yet achieved perfection in love. | There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. |
| Indeed, it is seldom that anyone will die for a just person, although perhaps for a good person someone might be willing to die. Thus, God proved his love for us in that while we were still sinners Christ died for us. | For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. |
| Can a woman forget the infant at her breast; or feel no compassion for the child of her womb? Even should she forget, I will never forget you. Behold, I have inscribed your name on the palms of my hands; your walls are continually before my eyes. | Can a woman forget her nursing child, And not have compassion on the son of her womb? Surely they may forget, Yet I will not forget you. See, I have inscribed you on the palms of My hands; Your walls are continually before Me. |
| At the appointed time, while we were still helpless, Christ died for the ungodly. | For when we were still without strength, in due time Christ died for the ungodly. |
| Even if an army encamps against me, my heart will not succumb to fear; even if war breaks out against me, I will not have my trust shaken. | Though an army may encamp against me, My heart shall not fear; Though war may rise against me, In this I will be confident. |
| And yet he is aware of everywhere I go; if he were to test me, I would emerge like pure gold. My footsteps have not strayed from the path he established; I have followed his way and never turned aside. | But He knows the way that I take; When He has tested me, I shall come forth as gold. My foot has held fast to His steps; I have kept His way and not turned aside. |
| You want something that you cannot have, so you commit murder. And you covet something but cannot obtain it, so you engage in quarrels and fights. You do not have because you do not ask. | You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. |
| If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him? | But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? |
| Godliness produces great gain, but only to those who are content. | Now godliness with contentment is great gain. |
| Why are you so disheartened, O my soul? Why do you sigh within me? Place your hope in God; for I will once again praise him, my Savior and my God. | Why are you cast down, O my soul? And why are you disquieted within me? Hope in God; For I shall yet praise Him, The help of my countenance and my God. |
| But from you, O Bethlehem Ephrathah, among the tiniest of the clans of Judah, from you will come forth for me one who is to be a ruler in Israel, one whose origins are from the distant past, from ancient times. | But you, Bethlehem Ephrathah, Though you are little among the thousands of Judah, Yet out of you shall come forth to Me The One to be Ruler in Israel, Whose goings forth are from of old, From everlasting. |
| Although you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with a joy that is indescribable and glorious. For you are achieving the goal of your faith, that is, the salvation of your souls. | Whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, receiving the end of your faith—the salvation of your souls. |
| No, throughout all these things we are conquerors because of him who loved us. | Yet in all these things we are more than conquerors through Him who loved us. |
| I consider that the sufferings we presently endure are not worth comparing with the glory to be revealed in us. | For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. |
| I am confident that I will behold the goodness of the Lord in the land of the living. | I would have lost heart, unless I had believed That I would see the goodness of the Lord In the land of the living. |
| If we claim that we have fellowship with him while we continue to live in darkness, we are lying and do not live in the truth. | If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. |
| At the time that discipline is received, it always seems painful rather than pleasant, but afterward it yields a harvest of peace and uprightness to those who have been trained by it. | Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. |
| I am pulled in opposite directions. My desire is to depart and to be with Christ, for that is far better, but, it is a more urgent need for you that I remain in the body. | For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. Nevertheless to remain in the flesh is more needful for you. |
| When someone sins and does any of the things that the Lord has forbidden, even if he does not realize he did it, he has still committed an offense and must bear his guilt. | If a person sins, and commits any of these things which are forbidden to be done by the commandments of the Lord, though he does not know it, yet he is guilty and shall bear his iniquity. |
| Jesus then said to her, “I am the resurrection and the life. Whoever believes in me, even though he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?” | Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?” |
| Therefore, heed my words. Do not be concerned about your life and what you will have to eat or drink, or about your body and what you will wear. Surely life is more than food, and the body is more than clothing. | Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? |
| If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless. | If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. |
| Our temporary light afflictions are preparing for us an incomparable weight of eternal glory. | For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory. |
| Do not be concerned about your life and what you will have to eat, or about your body and what you will wear. For life is more than food, and the body is more than clothing. | Do not worry about your life, what you will eat; nor about the body, what you will put on. Life is more than food, and the body is more than clothing. |
| What does it profit a man to gain the whole world and forfeit his very life? | For what will it profit a man if he gains the whole world, and loses his own soul? |
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I will rejoice and exult in you;I will sing praise to your name, O Most High.
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