| But you, Bethlehem Ephrathah, Though you are little among the thousands of Judah, Yet out of you shall come forth to Me The One to be Ruler in Israel, Whose goings forth are from of old, From everlasting. | But you, O Bethlehem of Ephrathah, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel, whose origin is from of old, from ancient days. |
| Now godliness with contentment is great gain. | Of course, there is great gain in godliness combined with contentment. |
| Whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, receiving the end of your faith—the salvation of your souls. | Although you have not seen him, you love him; and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy, for you are receiving the outcome of your faith, the salvation of your souls. |
| Though an army may encamp against me, My heart shall not fear; Though war may rise against me, In this I will be confident. | Though an army encamp against me, my heart shall not fear; though war rise up against me, yet I will be confident. |
| For when we were still without strength, in due time Christ died for the ungodly. | For while we were still weak, at the right time Christ died for the ungodly. |
| We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified. | We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is justified not by the works of the law but through faith in Jesus Christ. And we have come to believe in Christ Jesus, so that we might be justified by faith in Christ, and not by doing the works of the law, because no one will be justified by the works of the law. |
| What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.” | What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.” |
| If a person sins, and commits any of these things which are forbidden to be done by the commandments of the Lord, though he does not know it, yet he is guilty and shall bear his iniquity. | If any of you sin without knowing it, doing any of the things that by the Lord's commandments ought not to be done, you have incurred guilt, and are subject to punishment. |
| But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? | How does God's love abide in anyone who has the world's goods and sees a brother or sister in need and yet refuses help? |
| For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. | I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. |
| Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father’s will. But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows. | Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows. |
| I would have lost heart, unless I had believed That I would see the goodness of the Lord In the land of the living. | I believe that I shall see the goodness of the Lord in the land of the living. |
| Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. And whoever desires to be first among you, let him be your slave. | It will not be so among you; but whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your slave. |
| If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. | If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true. |
| Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?” | Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?” |
| But he who did not know, yet committed things deserving of stripes, shall be beaten with few. For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more. | But the one who did not know and did what deserved a beating will receive a light beating. From everyone to whom much has been given, much will be required; and from the one to whom much has been entrusted, even more will be demanded. |
| If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. | If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. |
| But even if you should suffer for righteousness’ sake, you are blessed. “And do not be afraid of their threats, nor be troubled.” | But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated. |
| Nevertheless in Your great mercy You did not utterly consume them nor forsake them; For You are God, gracious and merciful. | Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. |
| For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory. | For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure. |
| There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. | There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. |
| For what will it profit a man if he gains the whole world, and loses his own soul? | For what will it profit them to gain the whole world and forfeit their life? |
| Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. | Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it. |
| For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. Nevertheless to remain in the flesh is more needful for you. | I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. |
| If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? | Those who say, “I love God,” and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. |
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Bible verse of the day
My times are in Your hand;Deliver me from the hand of my enemies,
And from those who persecute me.