| Let no corrupt speech proceed out of your mouth, but only what is good for building others up as the need may be, that it may give grace to those who hear. | Let no foul word ever pass your lips. Say only what is useful for edification, so that your words may benefit your listeners. |
| The fear of man proves to be a snare, but whoever puts his trust in Yahweh is kept safe. | The fear of others will prove to be a snare, but whoever trusts in the Lord is secure. |
| Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward. | Whenever you fast, do not assume a gloomy expression like the hypocrites who contort their faces so that others may realize that they are fasting. Amen, I say to you, they have received their reward. |
| Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. | Therefore, you have no excuse, whoever you may be, when you pass judgment on others. For in judging others you condemn yourself, since you are doing the same things. |
| Let no one seek his own, but each one his neighbor’s good. | No one should seek his own advantage in preference to that of his neighbor. |
| Therefore, when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward. | Therefore, whenever you give alms, do not trumpet your generosity, as the hypocrites do in the synagogues and in the streets in order to win the praise of others. Amen, I say to you, they have already received their reward. |
| But you, when you fast, anoint your head and wash your face, so that you are not seen by men to be fasting, but by your Father who is in secret; and your Father, who sees in secret, will reward you. | But when you fast, put oil on your head and wash your face, so that the fact that you are fasting will not be obvious to others but only to your Father who is hidden. And your Father who sees everything that is done in secret will reward you. |
| He was despised and rejected by men, a man of suffering and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him. | He was despised and shunned by others, a man of sorrows who was no stranger to suffering. We loathed him and regarded him as of no account, as one from whom men avert their gaze. |
| Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law. | Owe nothing to anyone except the debt of love you owe one another. The one who loves others has fulfilled the Law. |
| Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house. Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven. | Nor would someone light a lamp and then put it under a basket; rather, it is placed upon a lampstand so that it may afford light to all in the house. In the same way, your light must shine so that it can be seen by others; this will enable them to observe your good works and give praise to your Father in heaven. |
| Salvation belongs to Yahweh. May your blessing be on your people. Selah. | Salvation comes from the Lord. May your blessing be upon your people. Selah |
| In love of the brothers be tenderly affectionate to one another; in honor prefer one another. | Love one another with genuine affection. Esteem others more highly than yourself. |
| Yahweh makes poor and makes rich. He brings low, he also lifts up. | The Lord makes poor and makes rich, he humbles and he also exalts. |
| Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free. | Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. |
| One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. | One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. |
| And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work. | And God is able to enrich you with an abundance of every grace, so that, with all of your needs provided for, you may be able to produce a surplus of good works. |
| Don’t judge, so that you won’t be judged. | Do not judge, so that you in turn may not be judged. |
| Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. | Blessed are you when people insult you and persecute you and utter all kinds of calumnies against you for my sake. |
| Be of the same mind one toward another. Don’t set your mind on high things, but associate with the humble. Don’t be wise in your own conceits. | Live in harmony with one another. Do not consider yourself to be better than others, but associate with the lowly, and never be conceited. |
| But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.” | Yet even if you should suffer for doing what is right, you are thereby blessed. Have no fear of others, and refuse to be intimidated by them. |
| Let each one of us please his neighbor for that which is good, to be building him up. | Each of us must consider his neighbor’s good for the purpose of building him up. |
| He who hides hatred has lying lips. He who utters a slander is a fool. | Lying lips conceal hatred, and anyone who slanders another is a fool. |
| Love doesn’t harm a neighbor. Love therefore is the fulfillment of the law. | Love cannot result in any harm to the neighbor; therefore, love is the fulfillment of the Law. |
| Not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing. | Do not repay evil with evil or abuse with abuse. On the contrary, repay with a blessing. This is what you were called to do, so that you might inherit a blessing. |
| Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God. | Blessed be the God and Father of our Lord Jesus Christ, the Father of mercy and the God of all consolation. He consoles us in all our afflictions and thereby enables us to console others in their tribulations, offering them the consolation with which we ourselves are consoled by God. |
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