| I establish my covenant with you: Never again will all life be destroyed by the waters of a flood; never again will there be a flood to destroy the earth. | I will establish my covenant with you: never again will all living creatures be cut off by the waters of a flood, nor will the earth be laid waste by a flood again. |
| His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. | His divine power has bestowed on us everything that is necessary for life and for devotion through our knowledge of him who called us by his own glory and virtue. |
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| When God raised up his servant, he sent him first to you to bless you by turning each of you from your wicked ways. | When God raised up his servant, he sent him first to you, to bless you by turning each one of you from your wicked ways. |
| Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. | Do not be conformed to the world, but be transformed by the renewal of your minds, so that you will be able to discern the will of God and to know what is good and acceptable and perfect. |
| The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. | The desires of the flesh result in death, but the desires of the Spirit result in life and peace. |
| And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise. | By faith Abraham also received the power of procreation, even though he was well past the age—and Sarah herself was barren—because he believed that the one who had made the promise would be faithful in fulfilling it. |
| Words from the mouth of the wise are gracious, but fools are consumed by their own lips. | The words of a wise man win favor, but a fool’s tongue is his undoing. |
| For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! | For if, while we were enemies, we were reconciled to God through the death of his Son, how much more certain it is that, having been reconciled, we shall be saved by his life. |
| He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord. | He brought you low, allowing you to suffer from hunger. He then fed you with manna, something with which your fathers were not familiar, so that you might come to know that man does not live by bread alone, but man lives by every word that comes forth from the mouth of the Lord. |
| The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. | He is the reflection of God’s glory and the perfect expression of his very being, sustaining all things by his powerful word. Achieving purification from sins, he took his seat at the right hand of the Majesty on high. |
| Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. | Let everyone submit himself to the governing authorities, for there is no authority except that which derives from God, and whatever authorities exist have been instituted by God. |
| Peacemakers who sow in peace reap a harvest of righteousness. | And a harvest of righteousness is sown in peace by those who are peacemakers. |
| But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. | But God is rich in his mercy, and because he had such great love for us, he brought us to life with Christ when we were already dead through sin—it is by grace that you have been saved. |
| Jesus is ‘the stone you builders rejected, which has become the cornerstone.’ | This is ‘the stone rejected by you, the builders, that has become the cornerstone.’ |
| I long to see you so that I may impart to you some spiritual gift to make you strong— that is, that you and I may be mutually encouraged by each other’s faith. | For I am longing to see you so that I may bestow on you some spiritual gift to strengthen you— or, rather, so that we may be mutually encouraged by each other’s faith, both yours and mine. |
| May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit. | May the God of hope fill you with all joy and peace in believing, so that you may grow rich in hope by the power of the Holy Spirit. |
| What then? Shall we sin because we are not under the law but under grace? By no means! | What then? Should we sin because we are not under the Law but under grace? Of course not! |
| I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. | And now it is no longer I who live, but it is Christ who lives in me. The life I live now in the flesh I live by faith in the Son of God who loved me and gave himself up for me. |
| Where there is strife, there is pride, but wisdom is found in those who take advice. | An ignorant man causes strife by his insolence, but wisdom is found with those who take advice. |
| He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. | By his own choice he gave us birth through the way of truth so that we may be a kind of firstfruits of all his creation. |
| This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. | By this is my Father glorified, that you bear much fruit and become my disciples. |
| Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them. | Anyone who has received my commandments and observes them is the one who loves me. And whoever loves me will be loved by my Father, and I will love him and reveal myself to him. |
| Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires. | By these he has given us his precious promises, great beyond all price, so that through them you may escape from the corruption with which evil desires have infected the world and thereby may come to share in the divine nature. |
| No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. | At the time that discipline is received, it always seems painful rather than pleasant, but afterward it yields a harvest of peace and uprightness to those who have been trained by it. |
| He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. | He was despised and shunned by others, a man of sorrows who was no stranger to suffering. We loathed him and regarded him as of no account, as one from whom men avert their gaze. |
