| For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. | For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. |
| Whoever finds his life will lose it, and whoever loses his life for my sake will find it. | He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. |
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| Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. | And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. |
| For whoever would save his life will lose it, but whoever loses his life for my sake will save it. | For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. |
| For whoever would save his life will lose it, but whoever loses his life for my sake will find it. | For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. |
| For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. | For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it. |
| Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. | Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. |
| For whoever finds me finds life and obtains favor from the Lord. | For whoso findeth me findeth life, and shall obtain favour of the Lord. |
| Do not be anxious about your life, what you will eat, nor about your body, what you will put on. For life is more than food, and the body more than clothing. | Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. |
| I am the good shepherd. The good shepherd lays down his life for the sheep. | I am the good shepherd: the good shepherd giveth his life for the sheep. |
| The reward for humility and fear of the Lord is riches and honor and life. | By humility and the fear of the Lord are riches, and honour, and life. |
| Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. | Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. |
| Hear, my son, and accept my words, that the years of your life may be many. | Hear, O my son, and receive my sayings; and the years of thy life shall be many. |
| Greater love has no one than this, that someone lay down his life for his friends. | Greater love hath no man than this, that a man lay down his life for his friends. |
| A gentle tongue is a tree of life, but perverseness in it breaks the spirit. | A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit. |
| The ransom of a man's life is his wealth, but a poor man hears no threat. | The ransom of a man's life are his riches: but the poor heareth not rebuke. |
| Hope deferred makes the heart sick, but a desire fulfilled is a tree of life. | Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life. |
| Whoever pursues righteousness and kindness will find life, righteousness, and honor. | He that followeth after righteousness and mercy findeth life, righteousness, and honour. |
| For while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. | For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. |
| Keep your heart with all vigilance, for from it flow the springs of life. | Keep thy heart with all diligence; for out of it are the issues of life. |
| You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. | Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. |
| For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. | For to be carnally minded is death; but to be spiritually minded is life and peace. |
| Death and life are in the power of the tongue, and those who love it will eat its fruits. | Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. |
| Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? | Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? |
| Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. | Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. |
