| For whoever wants to save their life will lose it, but whoever loses their life for me will save it. | For whoever would save his life will lose it, but whoever loses his life for my sake will save it. |
| So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. | Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. |
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| I will strengthen Judah and save the tribes of Joseph. I will restore them because I have compassion on them. They will be as though I had not rejected them, for I am the Lord their God and I will answer them. | I will strengthen the house of Judah, and I will save the house of Joseph. I will bring them back because I have compassion on them, and they shall be as though I had not rejected them, for I am the Lord their God and I will answer them. |
| Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls. | Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls. |
| “No weapon forged against you will prevail, and you will refute every tongue that accuses you. This is the heritage of the servants of the Lord, and this is their vindication from me,” declares the Lord. | No weapon that is fashioned against you shall succeed, and you shall refute every tongue that rises against you in judgment. This is the heritage of the servants of the Lord and their vindication from me, declares the Lord. |
| I will show the holiness of my great name, which has been profaned among the nations, the name you have profaned among them. Then the nations will know that I am the Lord, declares the Sovereign Lord, when I am proved holy through you before their eyes. | And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the Lord, declares the Lord God, when through you I vindicate my holiness before their eyes. |
| He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. | He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. |
| For whoever wants to save their life will lose it, but whoever loses their life for me will find it. | For whoever would save his life will lose it, but whoever loses his life for my sake will find it. |
| Everyone comes naked from their mother’s womb, and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands. | As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. |
| Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. | As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. |
| Let the wicked forsake their ways and the unrighteous their thoughts. Let them turn to the Lord, and he will have mercy on them, and to our God, for he will freely pardon. | Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon. |
| Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. | Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. |
| Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross! | Who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. |
| My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ. | That their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ. |
| Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my attendants will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish. | Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish. |
| Whoever keeps commandments keeps their life, but whoever shows contempt for their ways will die. | Whoever keeps the commandment keeps his life; he who despises his ways will die. |
| I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. | I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. |
| For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit. | For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. |
| Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. | Even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many. |
| He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. | He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. |
| The integrity of the upright guides them, but the unfaithful are destroyed by their duplicity. | The integrity of the upright guides them, but the crookedness of the treacherous destroys them. |
| Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God. | Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God. |
| We have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws. | We have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. |
| Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. | If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. |
| For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. | For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. |
