| He loveth righteousness and judgment: the earth is full of the goodness of the Lord. | He loves righteousness and justice; the earth is full of the steadfast love of the Lord. |
| Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. | Watch yourselves, so that you may not lose what we have worked for, but may win a full reward. |
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| And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. | And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. |
| But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. | But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. |
| Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. | Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full. |
| These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. | These things I have spoken to you, that my joy may be in you, and that your joy may be full. |
| And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. | And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. |
| A fool uttereth all his mind: but a wise man keepeth it in till afterwards. | A fool gives full vent to his spirit, but a wise man quietly holds it back. |
| That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ. | That their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ. |
| I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. | I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. |
| Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: Receiving the end of your faith, even the salvation of your souls. | Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls. |
| I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled. | I ate no delicacies, no meat or wine entered my mouth, nor did I anoint myself at all, for the full three weeks. |
| Rejoice in the Lord always: and again I say, Rejoice. | Rejoice in the Lord always; again I will say, rejoice. |
| Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. | Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. |
| Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. | Put on the whole armor of God, that you may be able to stand against the schemes of the devil. |
| For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee. | For you, O Lord, are good and forgiving, abounding in steadfast love to all who call upon you. |
| For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light. | For at one time you were darkness, but now you are light in the Lord. Walk as children of light. |
| For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. | For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. |
| The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. | The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. |
| Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee. | Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you. |
| According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me. | But when they had grazed, they became full, they were filled, and their heart was lifted up; therefore they forgot me. |
| No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. | No one has ever seen God; if we love one another, God abides in us and his love is perfected in us. |
| Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. | Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. |
| Nevertheless for thy great mercies' sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God. | Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. |
| For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power. | For in him the whole fullness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority. |
