| And when they had fasted and prayed, and laid their hands on them, they sent them away. | Then, after completing their fasting and prayer, they laid their hands on them and sent them off. |
| But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name. | However, to those who did accept him and who believed in his name he granted the power to become children of God. |
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| Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord. | Place your hope in the Lord: be strong and courageous in your heart, and place your hope in the Lord. |
| Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. | Therefore, let us leave behind the basic teaching about Christ and advance toward maturity. We must not be forever laying the foundation: repentance for actions that lead to death, faith in God, instruction about baptisms and the laying on of hands, the resurrection of the dead, and eternal judgment. |
| The Lord is on my side; I will not fear: what can man do unto me? | With the Lord to protect me I am not afraid. What can mortals do to me? |
| And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. And he laid his hands on her: and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
| Ye are the light of the world. A city that is set on an hill cannot be hid. | You are the light of the world. A city built upon a mountain cannot be hidden. |
| Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine. | Now, if you will obey my voice and keep my covenant, you will be my own possession from among all the peoples, for the entire earth is mine. |
| And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. | I will give you the keys of the kingdom of heaven. Whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. |
| And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. | Then it will come to pass that everyone who calls on the name of the Lord will be saved. |
| My soul thirsteth for God, for the living God: when shall I come and appear before God? | My soul thirsts for God, the living God. When shall I come to behold the face of God? |
| Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. | God abides in anyone who acknowledges that Jesus is the Son of God, and that person abides in God. |
| How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. | How much more valuable a man is than a sheep! Therefore, it is lawful to do good on the Sabbath. |
| And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord. | And now, what are you waiting for? Get up, be baptized, and have your sins washed away, calling on his name. |
| He that loveth not knoweth not God; for God is love. | Whoever does not love does not know God, because God is love. |
| And above all these things put on charity, which is the bond of perfectness. | Over all these put on love, which is the bond of perfection. |
| A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished. | The prudent man perceives danger and seeks shelter, while the simple continue forward and pay the penalty. |
| There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. | In love there is no fear; indeed, perfect love casts out fear, because fear has to do with punishment, and whoever fears has not yet achieved perfection in love. |
| Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest. | Until a spirit from on high is poured out upon us, and the wilderness becomes an orchard and the fruitful field becomes a forest. |
| But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. | Rather, put on the Lord Jesus Christ and allow no opportunity for the flesh to gratify its sinful desires. |
| For who is God save the Lord? or who is a rock save our God? | Indeed, who is God except the Lord? Who is the Rock besides our God? |
| But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. | As for me, I do not regard my life as of any value, only that I finish the race and complete the mission that I received from the Lord Jesus—to bear witness to the gospel of God’s grace. |
| The Lord is nigh unto all them that call upon him, to all that call upon him in truth. | The Lord is near to all who call out to him, to all who call out to him sincerely. |
| When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. | On hearing this, they were baptized in the name of the Lord Jesus. When Paul had laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied. |
| He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. | Whoever believes in him is not condemned, but whoever does not believe in him already stands condemned, because he has not believed in the name of the only-begotten Son of God. |
