Let brotherly love continue. Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels. | Let brotherly love continue. Don’t forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it. |
Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge. | Let marriage be held in honor among all, and let the bed be undefiled; but God will judge the sexually immoral and adulterers. |
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Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.” | Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.” |
So we may boldly say: “The Lord is my helper; I will not fear. What can man do to me?” | So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?” |
Jesus Christ is the same yesterday, today, and forever. | Jesus Christ is the same yesterday, today, and forever. |
Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen. | Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus, make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen. |
Who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high. | His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high. |
For every house is built by someone, but He who built all things is God. | For every house is built by someone; but he who built all things is God. |
Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God. | Beware, brothers, lest perhaps there might be in any one of you an evil heart of unbelief, in falling away from the living God. |
For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end. | For we have become partakers of Christ, if we hold the beginning of our confidence firm to the end. |
There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His. | There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his. |
Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. | Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. |
For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. | For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart. |
For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. | For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. |
Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. | Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need. |
And having been perfected, He became the author of eternal salvation to all who obey Him. | Having been made perfect, he became to all of those who obey him the author of eternal salvation. |
Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God, of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. | Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God, of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. |
For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. | For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them. |
Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them. | Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them. |
But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises. | But now he has obtained a more excellent ministry, by as much as he is also the mediator of a better covenant, which on better promises has been given as law. |
For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more. | For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more. |
How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? | How much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? |
And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance. | For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. |
And according to the law almost all things are purified with blood, and without shedding of blood there is no remission. | According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission. |
So Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation. | So Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him. |