| But many who are first will be last, and many who are last will be first. | But many who are first will be last, and the last first. |
| On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink.” | On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink.” |
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| Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.” | And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” |
| Jesus called out with a loud voice, “Father, into your hands I commit my spirit.” When he had said this, he breathed his last. | Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last. |
| Who has done this and carried it through, calling forth the generations from the beginning? I, the Lord—with the first of them and with the last—I am he. | Who has performed and done this, calling the generations from the beginning? I, the Lord, the first, and with the last; I am he. |
| They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” These are the people who divide you, who follow mere natural instincts and do not have the Spirit. | They said to you, “In the last time there will be scoffers, following their own ungodly passions.” It is these who cause divisions, worldly people, devoid of the Spirit. |
| I know that my redeemer lives, and that in the end he will stand on the earth. | For I know that my Redeemer lives, and at the last he will stand upon the earth. |
| Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. | Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. |
| You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. | You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. |
| For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” | For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” |
| For his anger lasts only a moment, but his favor lasts a lifetime; weeping may stay for the night, but rejoicing comes in the morning. | For his anger is but for a moment, and his favor is for a lifetime. Weeping may tarry for the night, but joy comes with the morning. |
| For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. | For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison. |
| A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. | The wicked earns deceptive wages, but one who sows righteousness gets a sure reward. |
| I will sing to the Lord all my life; I will sing praise to my God as long as I live. | I will sing to the Lord as long as I live; I will sing praise to my God while I have being. |
| And now these three remain: faith, hope and love. But the greatest of these is love. | So now faith, hope, and love abide, these three; but the greatest of these is love. |
| Charm is deceptive, and beauty is fleeting; but a woman who fears the Lord is to be praised. | Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised. |
| Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.” That is why a man leaves his father and mother and is united to his wife, and they become one flesh. | And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. Then the man said, “This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.” Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. |
| “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!” | The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel. |
| The fear of the Lord is the beginning of wisdom; all who follow his precepts have good understanding. To him belongs eternal praise. | The fear of the Lord is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever! |
| For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. | Since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God. |
| Till the Spirit is poured on us from on high, and the desert becomes a fertile field, and the fertile field seems like a forest. | Until the Spirit is poured upon us from on high, and the wilderness becomes a fruitful field, and the fruitful field is deemed a forest. |
| Finally, brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you. | Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you. |
| So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. | As we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. |
