| One thing I have desired of the Lord, That will I seek: That I may dwell in the house of the Lord All the days of my life, To behold the beauty of the Lord, And to inquire in His temple. | One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to inquire in his temple. |
| Do not worry about your life, what you will eat; nor about the body, what you will put on. Life is more than food, and the body is more than clothing. | Do not be anxious about your life, what you will eat, nor about your body, what you will put on. For life is more than food, and the body more than clothing. |
| By humility and the fear of the Lord Are riches and honor and life. | The reward for humility and fear of the Lord is riches and honor and life. |
| Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit. | Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. |
| Greater love has no one than this, than to lay down one’s life for his friends. | Greater love has no one than this, that someone lay down his life for his friends. |
| Hear, my son, and receive my sayings, And the years of your life will be many. | Hear, my son, and accept my words, that the years of your life may be many. |
| A wholesome tongue is a tree of life, But perverseness in it breaks the spirit. | A gentle tongue is a tree of life, but perverseness in it breaks the spirit. |
| The ransom of a man’s life is his riches, But the poor does not hear rebuke. | The ransom of a man's life is his wealth, but a poor man hears no threat. |
| Hope deferred makes the heart sick, But when the desire comes, it is a tree of life. | Hope deferred makes the heart sick, but a desire fulfilled is a tree of life. |
| It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows. | It is a snare to say rashly, “It is holy,” and to reflect only after making vows. |
| For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. | For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. |
| Keep your heart with all diligence, For out of it spring the issues of life. | Keep your heart with all vigilance, for from it flow the springs of life. |
| And you shall have the tassel, that you may look upon it and remember all the commandments of the Lord and do them, and that you may not follow the harlotry to which your own heart and your own eyes are inclined. | And it shall be a tassel for you to look at and remember all the commandments of the Lord, to do them, not to follow after your own heart and your own eyes, which you are inclined to whore after. |
| Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? | Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? |
| I will never forget Your precepts, For by them You have given me life. | I will never forget your precepts, for by them you have given me life. |
| Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death, and deliver Him to the Gentiles to mock and to scourge and to crucify. And the third day He will rise again. | See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day. |
| He who keeps instruction is in the way of life, But he who refuses correction goes astray. | Whoever heeds instruction is on the path to life, but he who rejects reproof leads others astray. |
| And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance. | Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. |
| As the deer pants for the water brooks, So pants my soul for You, O God. | As a deer pants for flowing streams, so pants my soul for you, O God. |
| Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.” | Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.” |
| “Do I have any pleasure at all that the wicked should die?” says the Lord God, “and not that he should turn from his ways and live?” | Have I any pleasure in the death of the wicked, declares the Lord God, and not rather that he should turn from his way and live? |
| And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. | And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. |
| For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come. | For while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. |
| For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many. | For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many. |
| Just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many. | Even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many. |
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