| One thing I have desired of the Lord, That will I seek: That I may dwell in the house of the Lord All the days of my life, To behold the beauty of the Lord, And to inquire in His temple. | One thing I ask from the Lord, this only do I seek: that I may dwell in the house of the Lord all the days of my life, to gaze on the beauty of the Lord and to seek him in his temple. |
| Do not worry about your life, what you will eat; nor about the body, what you will put on. Life is more than food, and the body is more than clothing. | Do not worry about your life, what you will eat; or about your body, what you will wear. For life is more than food, and the body more than clothes. |
| By humility and the fear of the Lord Are riches and honor and life. | Humility is the fear of the Lord; its wages are riches and honor and life. |
| Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit. | This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. |
| Greater love has no one than this, than to lay down one’s life for his friends. | Greater love has no one than this: to lay down one’s life for one’s friends. |
| Hear, my son, and receive my sayings, And the years of your life will be many. | Listen, my son, accept what I say, and the years of your life will be many. |
| A wholesome tongue is a tree of life, But perverseness in it breaks the spirit. | The soothing tongue is a tree of life, but a perverse tongue crushes the spirit. |
| The ransom of a man’s life is his riches, But the poor does not hear rebuke. | A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. |
| Hope deferred makes the heart sick, But when the desire comes, it is a tree of life. | Hope deferred makes the heart sick, but a longing fulfilled is a tree of life. |
| It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows. | It is a trap to dedicate something rashly and only later to consider one’s vows. |
| For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. | For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. |
| Keep your heart with all diligence, For out of it spring the issues of life. | Above all else, guard your heart, for everything you do flows from it. |
| And you shall have the tassel, that you may look upon it and remember all the commandments of the Lord and do them, and that you may not follow the harlotry to which your own heart and your own eyes are inclined. | You will have these tassels to look at and so you will remember all the commands of the Lord, that you may obey them and not prostitute yourselves by chasing after the lusts of your own hearts and eyes. |
| Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? | Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? |
| I will never forget Your precepts, For by them You have given me life. | I will never forget your precepts, for by them you have preserved my life. |
| Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death, and deliver Him to the Gentiles to mock and to scourge and to crucify. And the third day He will rise again. | We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life! |
| He who keeps instruction is in the way of life, But he who refuses correction goes astray. | Whoever heeds discipline shows the way to life, but whoever ignores correction leads others astray. |
| And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance. | For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant. |
| As the deer pants for the water brooks, So pants my soul for You, O God. | As the deer pants for streams of water, so my soul pants for you, my God. |
| Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.” | Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.” |
| “Do I have any pleasure at all that the wicked should die?” says the Lord God, “and not that he should turn from his ways and live?” | Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live? |
| And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. | Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. |
| For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come. | For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come. |
| For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many. | For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. |
| Just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many. | Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. |
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