| The tongue has the power of life and death, and those who love it will eat its fruit. | Death and life are in the power of the tongue; those who love it will eat its fruit. |
| But thanks be to God! He gives us the victory through our Lord Jesus Christ. | But thanks be to God, who gives us the victory through our Lord Jesus Christ. |
|
| The eyes of the Lord are on the righteous, and his ears are attentive to their cry. | Yahweh’s eyes are toward the righteous. His ears listen to their cry. |
| Dishonest money dwindles away, but whoever gathers money little by little makes it grow. | Wealth gained dishonestly dwindles away, but he who gathers by hand makes it grow. |
| They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen. Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. | Who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting. |
| A good name is more desirable than great riches; to be esteemed is better than silver or gold. | A good name is more desirable than great riches, and loving favor is better than silver and gold. |
| “Look, he is coming with the clouds,” and “every eye will see him, even those who pierced him”; and all peoples on earth “will mourn because of him.” So shall it be! Amen. | Behold, he is coming with the clouds, and every eye will see him, including those who pierced him. All the tribes of the earth will mourn over him. Even so, Amen. |
| I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you. | I will instruct you and teach you in the way which you shall go. I will counsel you with my eye on you. |
| But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times. | But you, Bethlehem Ephrathah, being small among the clans of Judah, out of you one will come out to me who is to be ruler in Israel; whose goings out are from of old, from ancient times. |
| When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze. | When you pass through the waters, I will be with you, and through the rivers, they will not overflow you. When you walk through the fire, you will not be burned, and flame will not scorch you. |
| And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. | And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work. |
| Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.” | He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.” |
| And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. | He is the head of the body, the assembly, who is the beginning, the firstborn from the dead, that in all things he might have the preeminence. |
| Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. | Doesn’t rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, and endures all things. |
| Above all else, guard your heart, for everything you do flows from it. | Keep your heart with all diligence, for out of it is the wellspring of life. |
| You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. | You are of God, little children, and have overcome them, because greater is he who is in you than he who is in the world. |
| While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!” | While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, “This is my beloved Son, in whom I am well pleased. Listen to him.” |
| When times are good, be happy; but when times are bad, consider this: God has made the one as well as the other. Therefore, no one can discover anything about their future. | In the day of prosperity be joyful, and in the day of adversity consider; yes, God has made the one side by side with the other, to the end that man should not find out anything after him. |
| Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God. | Let no one deceive you in any way. For it will not be unless the rebellion comes first, and the man of sin is revealed, the son of destruction. He opposes and exalts himself against all that is called God or that is worshiped, so that he sits as God in the temple of God, setting himself up as God. |
| So that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. | That as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. |
| Do not withhold your mercy from me, Lord; may your love and faithfulness always protect me. | Don’t withhold your tender mercies from me, Yahweh. Let your loving kindness and your truth continually preserve me. |
| Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry. | Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry. |
| Let those who love the Lord hate evil, for he guards the lives of his faithful ones and delivers them from the hand of the wicked. | You who love Yahweh, hate evil! He preserves the souls of his saints. He delivers them out of the hand of the wicked. |
| He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? | He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? |
| One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. | One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. |
