| Who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting. | They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen. That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion. Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. |
| A good name is to be chosen rather than great riches, Loving favor rather than silver and gold. | An honorable name is more to be desired than great riches, and high esteem is preferable to silver and gold. |
| Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen. | Behold, he is coming with the clouds; every eye will see him, even those who pierced him. All the peoples of the earth will mourn him. So shall it be. Amen. |
| I will instruct you and teach you in the way you should go; I will guide you with My eye. | I will instruct you and guide you in the way you should go; I will counsel you and keep my eyes upon you. |
| Hatred stirs up strife, But love covers all sins. | Hatred stirs up strife, but love overlooks all offenses. |
| And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work. | And God is able to enrich you with an abundance of every grace, so that, with all of your needs provided for, you may be able to produce a surplus of good works. |
| And He sat down, called the twelve, and said to them, “If anyone desires to be first, he shall be last of all and servant of all.” | Then he sat down, summoned the Twelve, and said to them, “If anyone wishes to be first, he must become the last of all and the servant of all.” |
| And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. | He is the head of the body, that is, the Church. He is the beginning, the firstborn from the dead, so that in every way he should be supreme. |
| Does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. | Love does not rejoice over wrongdoing but rejoices in the truth. Love bears all things, believes all things, hopes all things, endures all things. |
| And above all things have fervent love for one another, for “love will cover a multitude of sins.” | Above all, maintain the fervor of your love for one another, because love covers a multitude of sins. |
| Keep your heart with all diligence, For out of it spring the issues of life. | Guard your heart with all possible vigilance, for from it flow the wellsprings of life. |
| You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world. | Dear children, you are from God and you have conquered them, for the one who is in you is greater than the one who is in the world. |
| While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!” | While he was still speaking, suddenly a bright cloud cast a shadow over them. Then a voice from the cloud said, “This is my beloved Son, with whom I am well pleased. Listen to him.” |
| In the day of prosperity be joyful, But in the day of adversity consider: Surely God has appointed the one as well as the other, So that man can find out nothing that will come after him. | When things are going well, be grateful for your blessings, and in times of adversity consider this: God has made both of them, so that we cannot predict with confidence what the future holds. |
| So that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. | Hence, as sin’s reign resulted in death, so the grace of God also might reign through righteousness resulting in eternal life through Jesus Christ our Lord. |
| He who covers a transgression seeks love, But he who repeats a matter separates friends. | One who forgives a misdeed fosters friendship, but he who divulges it separates good friends. |
| Do not withhold Your tender mercies from me, O Lord; Let Your lovingkindness and Your truth continually preserve me. | O Lord, do not withhold your mercy from me; may your kindness and your truth keep me safe forever. |
| Then Jesus, being filled with the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness, being tempted for forty days by the devil. And in those days He ate nothing, and afterward, when they had ended, He was hungry. | Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, where he was tempted by the devil. During that time he ate nothing, and at the end of it he was famished. |
| I ate no pleasant food, no meat or wine came into my mouth, nor did I anoint myself at all, till three whole weeks were fulfilled. | I refrained from eating any choice food, abstaining from consuming meat or wine, and I did not anoint myself until those three weeks had passed. |
| You who love the Lord, hate evil! He preserves the souls of His saints; He delivers them out of the hand of the wicked. | Let those who love the Lord hate evil, for he protects the souls of his faithful ones and rescues them from the hand of the wicked. |
| He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? | He did not spare his own Son but gave him up for all of us. How then can he fail also to give us everything else along with him? |
| One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. | One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. |
| Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil. | Love is patient; love is charitable. Love is not envious; it does not have an inflated opinion of itself; it is not filled with its own importance. Love is never rude; it does not seek its own advantage. It is not prone to anger; neither does it brood over setbacks. |
| And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. “Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’ ” | In the netherworld, where he was in torment, he looked up and saw Abraham, far off, and Lazarus by his side. And he called out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’ |
| No one, when he has lit a lamp, covers it with a vessel or puts it under a bed, but sets it on a lampstand, that those who enter may see the light. | No one after lighting a lamp covers it with a pot or places it under a bed. Rather he places it on a lampstand so that those who enter may see the light. |
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But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy.Random Bible Verse
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