| A fool despises his father’s correction, but he who heeds reproof shows prudence. | A fool spurns a parent’s discipline, but whoever heeds correction shows prudence. |
| A fool shows his annoyance the same day, but one who overlooks an insult is prudent. | Fools show their annoyance at once, but the prudent overlook an insult. |
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| The heavens declare the glory of God. The expanse shows his handiwork. Day after day they pour out speech, and night after night they display knowledge. | The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. |
| Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism; but in every nation he who fears him and works righteousness is acceptable to him.” | Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.” |
| He who is slow to anger has great understanding, but he who has a quick temper displays folly. | Whoever is patient has great understanding, but one who is quick-tempered displays folly. |
| Like a father has compassion on his children, so Yahweh has compassion on those who fear him. | As a father has compassion on his children, so the Lord has compassion on those who fear him. |
| The wicked borrow, and don’t pay back, but the righteous give generously. | The wicked borrow and do not repay, but the righteous give generously. |
| Now faith is assurance of things hoped for, proof of things not seen. | Now faith is confidence in what we hope for and assurance about what we do not see. |
| He who keeps the commandment keeps his soul, but he who is contemptuous in his ways shall die. | Whoever keeps commandments keeps their life, but whoever shows contempt for their ways will die. |
| He is in the way of life who heeds correction, but he who forsakes reproof leads others astray. | Whoever heeds discipline shows the way to life, but whoever ignores correction leads others astray. |
| Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin. | Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. |
| But whoever has the world’s goods and sees his brother in need, then closes his heart of compassion against him, how does God’s love remain in him? | If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? |
| But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God. | These are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. |
| Even so husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself. | In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. |
| Good and upright is Yahweh, therefore he will instruct sinners in the way. He will guide the humble in justice. He will teach the humble his way. | Good and upright is the Lord; therefore he instructs sinners in his ways. He guides the humble in what is right and teaches them his way. |
| He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil. | The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. |
| There is no fear in love; but perfect love casts out fear, because fear has punishment. He who fears is not made perfect in love. | There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. |
| For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. | Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. |
| But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. | But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. |
