| But the Lord is faithful, who will establish you and guard you from the evil one. | But the Lord is faithful, who shall stablish you, and keep you from evil. |
| The multitudes who went in front of him, and those who followed, kept shouting, “Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” | And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. |
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| Oh taste and see that Yahweh is good. Blessed is the man who takes refuge in him. | O taste and see that the Lord is good: blessed is the man that trusteth in him. |
| But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does. | But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. |
| Therefore accept one another, even as Christ also accepted you, to the glory of God. | Wherefore receive ye one another, as Christ also received us to the glory of God. |
| Jesus said to him, “If you can believe, all things are possible to him who believes.” | Jesus said unto him, If thou canst believe, all things are possible to him that believeth. |
| Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness. | Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness. |
| One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him. | He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. |
| The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common. | And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. |
| Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father. | Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. |
| I pray not that you would take them from the world, but that you would keep them from the evil one. | I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. |
| A new commandment I give to you, that you love one another. Just as I have loved you, you also love one another. | A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. |
| No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us. | No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. |
| He will not allow your foot to be moved. He who keeps you will not slumber. | He will not suffer thy foot to be moved: he that keepeth thee will not slumber. |
| There is no one as holy as Yahweh, for there is no one besides you, nor is there any rock like our God. | There is none holy as the Lord: for there is none beside thee: neither is there any rock like our God. |
| Let’s consider how to provoke one another to love and good works, not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching. | And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. |
| Jesus therefore answered them, “My teaching is not mine, but his who sent me.” | Jesus answered them, and said, My doctrine is not mine, but his that sent me. |
| Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen. | And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. |
| For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.” | For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. |
| Now when the day of Pentecost had come, they were all with one accord in one place. Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting. | And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. |
| He who keeps the commandment keeps his soul, but he who is contemptuous in his ways shall die. | He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die. |
| One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. | One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. |
| He answered, “Haven’t you read that he who made them from the beginning made them male and female, and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall become one flesh’? So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.” | And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. |
| But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one. | But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. |
| If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet. | If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. |
