| But the Lord is faithful, who will establish you and guard you from the evil one. | However, the Lord is faithful. He will strengthen you and protect you from the evil one. |
| The multitudes who went in front of him, and those who followed, kept shouting, “Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” | The crowds that preceded him and those that followed kept shouting: “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” |
| Oh taste and see that Yahweh is good. Blessed is the man who takes refuge in him. | Taste and see that the Lord is good; blessed is the man who takes refuge in him. |
| But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does. | However, the one who looks intently at the perfect law of freedom and perseveres—not forgetting what he has heard but putting it into practice—will be blessed in everything he does. |
| Therefore accept one another, even as Christ also accepted you, to the glory of God. | Therefore, accept one another for the glory of God, just as Christ has accepted you. |
| Jesus said to him, “If you can believe, all things are possible to him who believes.” | Jesus answered, “If it is possible! All things are possible for one who has faith.” |
| Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness. | The one who provides seed for sowing and bread for food will supply and multiply your seed and increase the harvest of your righteousness. |
| One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him. | Whoever believes in the Son has eternal life; whoever does not believe in the Son will not see life, but the wrath of God rests upon him. |
| The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common. | The entire community of believers was united in heart and soul. No one claimed any of his possessions as his own, for everything was held in common. |
| Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father. | Amen, amen, I say to you, the one who believes in me will also do the works that I do, and indeed will do even greater ones than these, because I am going to the Father. |
| I pray not that you would take them from the world, but that you would keep them from the evil one. | I am not asking you to take them out of the world, but I do ask you to protect them from the evil one. |
| A new commandment I give to you, that you love one another. Just as I have loved you, you also love one another. | I give you a new commandment: love one another. Just as I have loved you, so you should also love one another. |
| No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us. | No one has ever seen God, but if we love one another, God abides in us, and his love is made complete in us. |
| He will not allow your foot to be moved. He who keeps you will not slumber. | He will not permit your foot to stumble; he who guards you will not fall asleep. |
| There is no one as holy as Yahweh, for there is no one besides you, nor is there any rock like our God. | There is no holy one like the Lord, there is none beside you, nor is there a rock like our God. |
| Let’s consider how to provoke one another to love and good works, not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching. | And let us consider how to spur one another to love and good works. Do not neglect to attend your assemblies, as some do, but rather encourage one another, especially since you can see the Day approaching. |
| Jesus therefore answered them, “My teaching is not mine, but his who sent me.” | Jesus answered them, “My teaching is not my own; rather, it comes from him who sent me.” |
| Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen. | And do not lead us into temptation, but deliver us from the evil one. |
| For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.” | For the entire Law can be summed up in a single commandment: “You shall love your neighbor as yourself.” |
| Now when the day of Pentecost had come, they were all with one accord in one place. Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting. | When the day of Pentecost arrived, they were all assembled together in one place. Suddenly, there came from heaven a sound similar to that of a violent wind, and it filled the entire house in which they were sitting. |
| He who keeps the commandment keeps his soul, but he who is contemptuous in his ways shall die. | Whoever observes the commandments will live, but the one who scorns them will die. |
| One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. | One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. |
| He answered, “Haven’t you read that he who made them from the beginning made them male and female, and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall become one flesh’? So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.” | He replied, “Have you not read that from the beginning the Creator ‘made them male and female’ and said: ‘That is why a man leaves his father and mother and is joined to his wife, and the two become one flesh’? And so they are no longer two but one flesh. Therefore, what God has joined together, let no one separate.” |
| But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one. | All you need to do is to say ‘Yes’ if you mean ‘Yes’ and ‘No’ if you mean ‘No.’ Anything beyond this comes from the evil one. |
| If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet. | So if I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. |
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