| But the Lord is faithful, who will establish you and guard you from the evil one. | But the Lord is faithful; he will strengthen you and guard you from the evil one. |
| The multitudes who went in front of him, and those who followed, kept shouting, “Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” | The crowds that went ahead of him and that followed were shouting, “Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!” |
| Oh taste and see that Yahweh is good. Blessed is the man who takes refuge in him. | O taste and see that the Lord is good; happy are those who take refuge in him. |
| But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does. | But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing. |
| Therefore accept one another, even as Christ also accepted you, to the glory of God. | Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. |
| Jesus said to him, “If you can believe, all things are possible to him who believes.” | Jesus said to him, “If you are able!—All things can be done for the one who believes.” |
| Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness. | He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. |
| One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him. | Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life, but must endure God's wrath. |
| The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common. | Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. |
| Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father. | Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. |
| I pray not that you would take them from the world, but that you would keep them from the evil one. | I am not asking you to take them out of the world, but I ask you to protect them from the evil one. |
| A new commandment I give to you, that you love one another. Just as I have loved you, you also love one another. | I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. |
| No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us. | No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us. |
| He will not allow your foot to be moved. He who keeps you will not slumber. | He will not let your foot be moved; he who keeps you will not slumber. |
| There is no one as holy as Yahweh, for there is no one besides you, nor is there any rock like our God. | There is no Holy One like the Lord, no one besides you; there is no Rock like our God. |
| Let’s consider how to provoke one another to love and good works, not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching. | And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. |
| Jesus therefore answered them, “My teaching is not mine, but his who sent me.” | Then Jesus answered them, “My teaching is not mine but his who sent me.” |
| Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen. | And do not bring us to the time of trial, but rescue us from the evil one. |
| For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.” | For the whole law is summed up in a single commandment, “You shall love your neighbor as yourself.” |
| Now when the day of Pentecost had come, they were all with one accord in one place. Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting. | When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. |
| He who keeps the commandment keeps his soul, but he who is contemptuous in his ways shall die. | Those who keep the commandment will live; those who are heedless of their ways will die. |
| One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. | Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. |
| He answered, “Haven’t you read that he who made them from the beginning made them male and female, and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall become one flesh’? So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.” | He answered, “Have you not read that the one who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” |
| But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one. | Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one. |
| If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet. | So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. |
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