| Everyone who commits sin is a child of the devil; for the devil has been sinning from the beginning. The Son of God was revealed for this purpose, to destroy the works of the devil. | He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. |
| Set me as a seal upon your heart, as a seal upon your arm; for love is strong as death, passion fierce as the grave. Its flashes are flashes of fire, a raging flame. | Set me as a seal upon your heart, As a seal upon your arm; For love is as strong as death, Jealousy as cruel as the grave; Its flames are flames of fire, A most vehement flame. |
| The sum of your word is truth; and every one of your righteous ordinances endures forever. | The entirety of Your word is truth, And every one of Your righteous judgments endures forever. |
| He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds. | Who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works. |
| Take good care to observe the commandment and instruction that Moses the servant of the Lord commanded you, to love the Lord your God, to walk in all his ways, to keep his commandments, and to hold fast to him, and to serve him with all your heart and with all your soul. | But take careful heed to do the commandment and the law which Moses the servant of the Lord commanded you, to love the Lord your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul. |
| One who forgives an affront fosters friendship, but one who dwells on disputes will alienate a friend. | He who covers a transgression seeks love, But he who repeats a matter separates friends. |
| You shall be holy to me; for I the Lord am holy, and I have separated you from the other peoples to be mine. | And you shall be holy to Me, for I the Lord am holy, and have separated you from the peoples, that you should be Mine. |
| For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? | For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? |
| Then Peter began to speak to them: “I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” | Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality. But in every nation whoever fears Him and works righteousness is accepted by Him.” |
| For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. | For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. |
| For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure. | For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory. |
| This is the day that the Lord has made; let us rejoice and be glad in it. | This is the day the Lord has made; We will rejoice and be glad in it. |
| Let the wicked forsake their way, and the unrighteous their thoughts; let them return to the Lord, that he may have mercy on them, and to our God, for he will abundantly pardon. | Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the Lord, And He will have mercy on him; And to our God, For He will abundantly pardon. |
| When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. | Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. |
| See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. | Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. |
| To this day I have had help from God, and so I stand here, testifying to both small and great, saying nothing but what the prophets and Moses said would take place: that the Messiah must suffer, and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles. | Therefore, having obtained help from God, to this day I stand, witnessing both to small and great, saying no other things than those which the prophets and Moses said would come— that the Christ would suffer, that He would be the first to rise from the dead, and would proclaim light to the Jewish people and to the Gentiles. |
| For we have become partners of Christ, if only we hold our first confidence firm to the end. | For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end. |
| Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. | Then Jesus, being filled with the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness, being tempted for forty days by the devil. And in those days He ate nothing, and afterward, when they had ended, He was hungry. |
| I will sanctify my great name, which has been profaned among the nations, and which you have profaned among them; and the nations shall know that I am the Lord, says the Lord God, when through you I display my holiness before their eyes. | “And I will sanctify My great name, which has been profaned among the nations, which you have profaned in their midst; and the nations shall know that I am the Lord,” says the Lord God, “when I am hallowed in you before their eyes.” |
| But you are a chosen race, a royal priesthood, a holy nation, God's own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvelous light. | But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light. |
| Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it. For the gate is narrow and the road is hard that leads to life, and there are few who find it. | Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. |
| He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.” | And He sat down, called the twelve, and said to them, “If anyone desires to be first, he shall be last of all and servant of all.” |
| And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one thing has failed of all the good things that the Lord your God promised concerning you; all have come to pass for you, not one of them has failed. | Behold, this day I am going the way of all the earth. And you know in all your hearts and in all your souls that not one thing has failed of all the good things which the Lord your God spoke concerning you. All have come to pass for you; not one word of them has failed. |
| Be careful then how you live, not as unwise people but as wise, making the most of the time, because the days are evil. | See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil. |
| But from the beginning of creation, ‘God made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate. | But from the beginning of the creation, God ‘made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’; so then they are no longer two, but one flesh. Therefore what God has joined together, let not man separate. |
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