Love must be sincere. Hate what is evil; cling to what is good. | Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. |
“Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.” | Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. |
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He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. | He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? |
What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? | For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? |
The lips of the righteous know what finds favor, but the mouth of the wicked only what is perverse. | The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. |
The Lord is with me; I will not be afraid. What can mere mortals do to me? | The Lord is on my side; I will not fear: what can man do unto me? |
For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have. | For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. |
What is mankind that you are mindful of them, human beings that you care for them? | What is man, that thou art mindful of him? and the son of man, that thou visitest him? |
Then what if you see the Son of Man ascend to where he was before! | What and if ye shall see the Son of man ascend up where he was before? |
Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? | Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? |
What good is it for someone to gain the whole world, yet forfeit their soul? | For what shall it profit a man, if he shall gain the whole world, and lose his own soul? |
Do not worry about your life, what you will eat; or about your body, what you will wear. For life is more than food, and the body more than clothes. | Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. |
Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? | Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? |
What, then, shall we say in response to these things? If God is for us, who can be against us? | What shall we then say to these things? If God be for us, who can be against us? |
In God, whose word I praise— in God I trust and am not afraid. What can mere mortals do to me? | In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me. |
What then? Shall we sin because we are not under the law but under grace? By no means! | What then? shall we sin, because we are not under the law, but under grace? God forbid. |
Therefore keep watch, because you do not know on what day your Lord will come. | Watch therefore: for ye know not what hour your Lord doth come. |
So we say with confidence, “The Lord is my helper; I will not be afraid. What can mere mortals do to me?” | So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. |
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. | While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. |
He reveals deep and hidden things; he knows what lies in darkness, and light dwells with him. | He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him. |
And if you do good to those who are good to you, what credit is that to you? Even sinners do that. | And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. |
But if we hope for what we do not yet have, we wait for it patiently. | But if we hope for that we see not, then do we with patience wait for it. |
Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots. | Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. |
I am coming soon. Hold on to what you have, so that no one will take your crown. | Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. |
What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” | What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. |