| Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows. | Are not five sparrows sold for two pennies? And yet not one of them is forgotten in God’s sight. Even the hairs on your head have all been counted. Do not be afraid. You are worth far more than any number of sparrows. |
| This is what the Lord says: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls. But you said, ‘We will not walk in it.’” | These are the words of the Lord of hosts: Stand at the crossroads and look around; ask for the ancient paths. When you are shown where the good way lies, walk along it and your souls will find rest. However, they said, “We will not take it.” |
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| When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. | When the day of Pentecost arrived, they were all assembled together in one place. Suddenly, there came from heaven a sound similar to that of a violent wind, and it filled the entire house in which they were sitting. |
| He declared to you his covenant, the Ten Commandments, which he commanded you to follow and then wrote them on two stone tablets. | He proclaimed his covenant to you which he ordered you to fulfill, the Ten Commandments, that he wrote upon two tablets of stone. |
| After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.” | After Jesus had been born in Bethlehem of Judea during the reign of King Herod, wise men traveled from the east and arrived in Jerusalem, inquiring, “Where is the newborn king of the Jews? We saw the rising of his star, and we have come to pay him homage.” |
| Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. | Taking the five loaves and the two fish, he looked up to heaven and blessed and broke them and gave them to the disciples to distribute among the people. They all ate and were satisfied. Then they gathered up what was left over—twelve baskets of fragments. |
| Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. And even the very hairs of your head are all numbered. So don’t be afraid; you are worth more than many sparrows. | Are not two sparrows sold for a penny? Yet not one of them can fall to the ground without your Father’s knowledge. Even the hairs on your head have all been counted. So do not be afraid; you are worth far more than any number of sparrows. |
| If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. | If your brother wrongs you, go and take up the matter with him when the two of you are alone. If he listens to you, you have won your brother over. |
| Where there is strife, there is pride, but wisdom is found in those who take advice. | An ignorant man causes strife by his insolence, but wisdom is found with those who take advice. |
| I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. | I am pulled in opposite directions. My desire is to depart and to be with Christ, for that is far better, but, it is a more urgent need for you that I remain in the body. |
| Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry. | Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, where he was tempted by the devil. During that time he ate nothing, and at the end of it he was famished. |
| Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? | Who then can separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or danger, or the sword? |
| For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. | Indeed, the word of God is living and active. Sharper than any two-edged sword, it pierces to the point where it divides soul and spirit, joints and marrow; it judges the thoughts and the intentions of the heart. |
| They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.” | While he was departing as they gazed upward toward the sky, suddenly two men dressed in white robes stood beside them, and they said, “Men of Galilee, why are you standing there looking up into the sky? This Jesus who has been taken up from you into heaven will come back in the same way as you have seen him going into heaven.” |
| In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ | In the netherworld, where he was in torment, he looked up and saw Abraham, far off, and Lazarus by his side. And he called out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’ |
| But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ. | But our citizenship is in heaven, and from there we await our Savior, the Lord Jesus Christ. |
| Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ. | Therefore, do not allow anyone to pass judgment on you in regard to what you eat or drink, or about the observance of Festivals, New Moons, or Sabbaths. These are only a shadow of what is to come. The reality is Christ. |
| So whether you eat or drink or whatever you do, do it all for the glory of God. | Therefore, whether you eat or drink, or whatever you do, do everything for the glory of God. |
| “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life.” | Jesus answered, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel who will not receive in this age a hundred times more houses, brothers and sisters, mothers and children, and lands—as well as persecutions—and in the age to come, eternal life.” |
| Truly he is my rock and my salvation; he is my fortress, I will not be shaken. | He alone is my rock and my salvation, my fortress, so that I stand unshaken. |
| Truly he is my rock and my salvation; he is my fortress, I will never be shaken. | He alone is my rock and my salvation, my fortress, so that I stand ever unshaken. |
| Plans fail for lack of counsel, but with many advisers they succeed. | Plans miscarry when counsel is lacking, but they succeed when there are many counselors. |
| Sin is not ended by multiplying words, but the prudent hold their tongues. | Where many words are spoken, sin is not absent, but whoever restrains his tongue is prudent. |
| For those who are led by the Spirit of God are the children of God. | Those who are led by the Spirit of God are children of God. |
| No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. | No one after lighting a lamp covers it with a pot or places it under a bed. Rather he places it on a lampstand so that those who enter may see the light. |
