| Treasures of wickedness profit nothing, But righteousness delivers from death. | Treasures obtained by wicked means profit nothing, but a righteous life brings delivery from death. |
| I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. | I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. |
| I have rejoiced in the way of Your testimonies, As much as in all riches. | I rejoice in following your statutes more than I would rejoice in endless riches. |
| For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it? | Which one of you, intending to build a tower, would not first sit down and estimate the cost, to see whether he has sufficient funds for its completion? |
| As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor—this is the gift of God. | Moreover, the one to whom God grants wealth and possessions and the ability to enjoy them and to find contentment in his toil receives a gift from God. |
| No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon. | No one can serve two masters. For you will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve both God and money. |
| Both riches and honor come from You, And You reign over all. In Your hand is power and might; In Your hand it is to make great And to give strength to all. | Wealth and honor are from you, you reign over all. In your hand are power and might; it to is in your hand make great and to give strength to all. |
| But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? | If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him? |
| Houses and riches are an inheritance from fathers, But a prudent wife is from the Lord. | A house and wealth are inherited from parents, but a prudent wife is a gift from the Lord. |
| The Lord makes poor and makes rich; He brings low and lifts up. | The Lord makes poor and makes rich, he humbles and he also exalts. |
| As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. | As sorrowful, and yet we are always rejoicing; as poor, and yet we make many rich; as having nothing, and yet we possess everything. |
| Better is a little with righteousness, Than vast revenues without justice. | It is better to have little and be righteous than to acquire great riches with injustice. |
| And the Lord restored Job’s losses when he prayed for his friends. Indeed the Lord gave Job twice as much as he had before. | Thereupon the Lord restored the prosperity of Job after he had prayed for his friends, and he enriched him with twice as much as he had possessed before. |
| The rich rules over the poor, And the borrower is servant to the lender. | The wealthy man lords it over the poor, and the borrower becomes the slave of the lender. |
| The wicked borrows and does not repay, But the righteous shows mercy and gives. | The wicked man borrows but neglects to repay, whereas the righteous man is generous in giving. |
| When goods increase, They increase who eat them; So what profit have the owners Except to see them with their eyes? | When riches increase, so do those who are eager to accumulate them, and those who have accumulated them must remain content simply to feast their eyes on them. |
| Now he who received seed among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. | The seed sown among thorns is the one who hears the word, but worldly cares and the lure of riches choke the word and it bears no fruit. |
| Let the lowly brother glory in his exaltation, but the rich in his humiliation, because as a flower of the field he will pass away. | The brother who is in modest circumstances should take pride in being raised up. Likewise, the one who is rich should glory in being brought low, for he will disappear like a flower of the field. |
| But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.” | Then Peter asked, “Ananias, why has Satan so gained control of your heart that you lied to the Holy Spirit and retained part of the sale price of the land? While it remained unsold, did it not belong to you? And after it was sold, were not the proceeds yours? What caused you to contrive this scheme? You have lied not to men but to God.” |
| You shall not make anything to be with Me—gods of silver or gods of gold you shall not make for yourselves. | Do not make gods from silver or from gold instead of me. You will not make them for yourselves. |
| The ransom of a man’s life is his riches, But the poor does not hear rebuke. | A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. |
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