| Thus speaketh the Lord of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother: And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart. | Thus has Yahweh of Armies spoken, saying, ‘Execute true judgment, and show kindness and compassion every man to his brother. Don’t oppress the widow, the fatherless, the foreigner, nor the poor; and let none of you devise evil against his brother in your heart.’ |
| But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? | But whoever has the world’s goods and sees his brother in need, then closes his heart of compassion against him, how does God’s love remain in him? |
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| Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. | Beloved, let’s love one another, for love is of God; and everyone who loves has been born of God and knows God. |
| For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. | For if they fall, the one will lift up his fellow; but woe to him who is alone when he falls, and doesn’t have another to lift him up. |
| And the second is like unto it, Thou shalt love thy neighbour as thyself. | A second likewise is this, ‘You shall love your neighbor as yourself.’ |
| And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. | Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge; and in knowledge, self-control; and in self-control, perseverance; and in perseverance, godliness; and in godliness, brotherly affection; and in brotherly affection, love. |
| Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. | By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers. |
| Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off. | Don’t forsake your friend and your father’s friend. Don’t go to your brother’s house in the day of your disaster. A neighbor who is near is better than a distant brother. |
| Be ye therefore merciful, as your Father also is merciful. | Therefore be merciful, even as your Father is also merciful. |
| Wherefore receive ye one another, as Christ also received us to the glory of God. | Therefore accept one another, even as Christ also accepted you, to the glory of God. |
| If it be possible, as much as lieth in you, live peaceably with all men. | If it is possible, as much as it is up to you, be at peace with all men. |
| No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. | No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us. |
| Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. | Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?” Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven.” |
| Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? | Isn’t this the fast that I have chosen: to release the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and that you break every yoke? |
| Arise, O Lord; O God, lift up thine hand: forget not the humble. | Arise, Yahweh! God, lift up your hand! Don’t forget the helpless. |
| If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. | If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet. |
| Defend the poor and fatherless: do justice to the afflicted and needy. | Defend the weak, the poor, and the fatherless. Maintain the rights of the poor and oppressed. |
| Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. | Beware, brothers, lest perhaps there might be in any one of you an evil heart of unbelief, in falling away from the living God. |
| He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. | He answered them, “He who has two coats, let him give to him who has none. He who has food, let him do likewise.” |
| There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? | Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another? |
| Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's. | You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s. |
| But it shall not be so among you: but whosoever will be great among you, let him be your minister; And whosoever will be chief among you, let him be your servant. | It shall not be so among you; but whoever desires to become great among you shall be your servant. Whoever desires to be first among you shall be your bondservant. |
| Honour widows that are widows indeed. | Honor widows who are widows indeed. |
| Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. | Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind. |
| Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him. | Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him. |
