| And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. | After this, he said to the crowd, “Take care to be on your guard against all kinds of greed. Life does not depend upon an abundance of one’s possessions.” |
| Mercy unto you, and peace, and love, be multiplied. | May mercy, peace, and love be granted you in abundance. |
|
| He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. | One who is covetous will never be satisfied with money, nor will the lover of wealth be content with gain. This too is vanity. |
| A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. | A good man produces good from the store of goodness in his heart, whereas an evil man produces evil from the store of evil within him. For the mouth speaks from the abundance of the heart. |
| And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work. | And God is able to enrich you with an abundance of every grace, so that, with all of your needs provided for, you may be able to produce a surplus of good works. |
| A little that a righteous man hath is better than the riches of many wicked. For the arms of the wicked shall be broken: but the Lord upholdeth the righteous. | Preferable is the little that the righteous possess than the great wealth of the wicked. For the power of the wicked will be overcome, but the Lord protects the righteous. |
| The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. | A thief comes only to steal and kill and destroy. I have come that they may have life, and have it in abundance. |
| I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. | I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. |
| My son, forget not my law; but let thine heart keep my commandments: For length of days, and long life, and peace, shall they add to thee. | My son, do not forget my teaching, but cherish my commandments in your heart, for they will bring you length of days, more years of life, and an abundance of prosperity. |
