| And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. | And He said to them, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses.” |
| Mercy unto you, and peace, and love, be multiplied. | Mercy, peace, and love be multiplied to you. |
|
| He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. | He who loves silver will not be satisfied with silver; Nor he who loves abundance, with increase. This also is vanity. |
| A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. | A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks. |
| And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work. | And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work. |
| A little that a righteous man hath is better than the riches of many wicked. For the arms of the wicked shall be broken: but the Lord upholdeth the righteous. | A little that a righteous man has Is better than the riches of many wicked. For the arms of the wicked shall be broken, But the Lord upholds the righteous. |
| The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. | The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly. |
| I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. | I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. |
| My son, forget not my law; but let thine heart keep my commandments: For length of days, and long life, and peace, shall they add to thee. | My son, do not forget my law, But let your heart keep my commands; For length of days and long life And peace they will add to you. |
