| Yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live. | For us there is one God, the Father, from whom all things are and for whom we exist, and one Lord, Jesus Christ, through whom all things are and through whom we exist. |
| I give them eternal life, and they shall never perish; no one will snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. I and the Father are one. | I give them eternal life, and they will never perish. No one will ever snatch them from my hand. My Father who has given them to me is greater than all, and no one can snatch them out of the Father’s hand. I and the Father are one. |
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| You believe that there is one God. Good! Even the demons believe that—and shudder. | You believe that there is one God. You do well to assert that. But even the demons believe and tremble. |
| For this is the message you heard from the beginning: We should love one another. | For from the beginning you have heard the message that we should love one another. |
| Therefore encourage one another and build each other up, just as in fact you are doing. | Therefore, encourage one another and strengthen one another, as indeed you are doing. |
| Greater love has no one than this: to lay down one’s life for one’s friends. | No one can have greater love than to lay down his life for his friends. |
| There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? | There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor? |
| No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known. | No one has ever seen God. It is the only Son, God, who is at the Father’s side, who has made him known. |
| Better a patient person than a warrior, one with self-control than one who takes a city. | It is better to be a patient man rather than a warrior, one who controls his temper rather than one who captures a city. |
| All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. | The entire community of believers was united in heart and soul. No one claimed any of his possessions as his own, for everything was held in common. |
| Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. | Beloved, let us love one another, because love is from God. Everyone who loves is born of God and knows God. |
| Accept one another, then, just as Christ accepted you, in order to bring praise to God. | Therefore, accept one another for the glory of God, just as Christ has accepted you. |
| Be completely humble and gentle; be patient, bearing with one another in love. | With all humility, gentleness, and patience, bearing with one another in a spirit of love. |
| In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents. | In the same way, I tell you, there is rejoicing among the angels of God over one sinner who repents. |
| I am coming soon. Hold on to what you have, so that no one will take your crown. | I am coming soon. Hold fast to what you already have so that no one may rob you of your crown. |
| Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. | Finally, all of you should be united in spirit, sympathetic, filled with love for one another, compassionate, and humble. |
| But you, Lord, are a shield around me, my glory, the One who lifts my head high. | But you, O Lord, are a shield to protect me; you are my glory and the one who raises my head high. |
| But at the beginning of creation God ‘made them male and female.’ ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate. | But from the very beginning of creation, ‘God made them male and female.’ ‘That is why a man leaves his father and mother and is joined to his wife, and the two become one flesh.’ And so they are no longer two but one flesh. Therefore, what God has joined together, let no one separate. |
| But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! | However, the gift is not like the transgression. For if the transgression of one man led to the death of the many, how much greater was the overflowing effect of the grace of God and the gift of the one man Jesus Christ that has abounded for the many. |
| And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. | And let us consider how to spur one another to love and good works. Do not neglect to attend your assemblies, as some do, but rather encourage one another, especially since you can see the Day approaching. |
| Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. | Bear with one another, and forgive one another if anyone has reason to be offended with another. You must forgive just as the Lord has forgiven you. |
| But the Lord is faithful, and he will strengthen you and protect you from the evil one. | However, the Lord is faithful. He will strengthen you and protect you from the evil one. |
| And lead us not into temptation, but deliver us from the evil one. | And do not lead us into temptation, but deliver us from the evil one. |
| The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. | The one who eats everything must not look contemptuously on the one who does not, and the one who abstains must not pass judgment on the one who eats, for God has welcomed both. |
| For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” | For the entire Law can be summed up in a single commandment: “You shall love your neighbor as yourself.” |
