| Above all, keep fervent in your love for one another, because love covers a multitude of sins. | And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. |
| But if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. | But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. |
| We ought always to give thanks to God for you, brothers and sisters, as is only fitting, because your faith is increasing abundantly, and the love of each and every one of you toward one another grows ever greater. | We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth. |
| Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with thankfulness in your hearts to God. | Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. |
| For if either of them falls, the one will lift up his companion. But woe to the one who falls when there is not another to lift him up! | For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. |
| For just as we have many parts in one body and all the body’s parts do not have the same function, so we, who are many, are one body in Christ, and individually parts of one another. | For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. |
| This is what the Lord of armies has said: ‘Dispense true justice and practice kindness and compassion each to his brother; and do not oppress the widow or the orphan, the stranger or the poor; and do not devise evil in your hearts against one another.’ | Thus speaketh the Lord of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother: And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart. |
| Do not lie to one another, since you stripped off the old self with its evil practices, and have put on the new self, which is being renewed to a true knowledge according to the image of the One who created it. | Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him. |
| To sum up, all of you be harmonious, sympathetic, loving, compassionate, and humble. | Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous. |
| Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand. | Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. |
| For the desire of the flesh is against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, in order to keep you from doing whatever you want. | For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. |
| Stop depriving one another, except by agreement for a time so that you may devote yourselves to prayer, and come together again so that Satan will not tempt you because of your lack of self-control. | Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. |
| There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you, judging your neighbor? | There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? |
| Therefore you have no excuse, you foolish person, everyone of you who passes judgment; for in that matter in which you judge someone else, you condemn yourself; for you who judge practice the same things. | Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. |
| Bear one another’s burdens, and thereby fulfill the law of Christ. | Bear ye one another's burdens, and so fulfil the law of Christ. |
| Do nothing from selfishness or empty conceit, but with humility consider one another as more important than yourselves. | Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. |
| And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. And the sea gave up the dead who were in it, and Death and Hades gave up the dead who were in them; and they were judged, each one of them according to their deeds. | And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. |
| So if I, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet. | If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. |
| Finally, brothers and sisters, rejoice, mend your ways, be comforted, be like-minded, live in peace; and the God of love and peace will be with you. | Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. |
| For this reason You are great, Lord God; for there is no one like You, and there is no God except You, according to all that we have heard with our ears. | Wherefore thou art great, O Lord God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. |
| Now if your brother sins, go and show him his fault in private; if he listens to you, you have gained your brother. | Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. |
| For since by a man death came, by a Man also came the resurrection of the dead. | For since by man came death, by man came also the resurrection of the dead. |
| For they exchanged the truth of God for falsehood, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them over to degrading passions; for their women exchanged natural relations for that which is contrary to nature, and likewise the men, too, abandoned natural relations with women and burned in their desire toward one another, males with males committing shameful acts and receiving in their own persons the due penalty of their error. And just as they did not see fit to acknowledge God, God gave them up to a depraved mind, to do those things that are not proper. | Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. |
| No one is to seek his own advantage, but rather that of his neighbor. | Let no man seek his own, but every man another's wealth. |
| I have seen that every labor and every skill which is done is the result of rivalry between a person and his neighbor. This too is futility and striving after wind. | Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. |
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