| There is one Lawgiver, who is able to save and to destroy. Who are you to judge another? | There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor? |
| Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous. | Finally, all of you should be united in spirit, sympathetic, filled with love for one another, compassionate, and humble. |
| Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. | Let the word of Christ with all its richness dwell in you. Teach and admonish one another in all wisdom, singing psalms, hymns, and spiritual songs to God with gratitude in your hearts. |
| As iron sharpens iron, So a man sharpens the countenance of his friend. | As iron sharpens iron, so a man sharpens the wits of his neighbor. |
| For as we have many members in one body, but all the members do not have the same function, so we, being many, are one body in Christ, and individually members of one another. | For just as in one body we have many parts, and the parts do not all have the same function, so we, though many, make up one body in Christ, and individually we are all parts of one another. |
| Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. | Therefore, you have no excuse, whoever you may be, when you pass judgment on others. For in judging others you condemn yourself, since you are doing the same things. |
| Do not lie to one another, since you have put off the old man with his deeds, and have put on the new man who is renewed in knowledge according to the image of Him who created him. | Do not lie to one another, since you have stripped off the old self with its practices and have put on the new self that is being renewed in knowledge after the image of its creator. |
| We are bound to thank God always for you, brethren, as it is fitting, because your faith grows exceedingly, and the love of every one of you all abounds toward each other. | Brethren, we must always give thanks to God for you, and it is only right that we do so. For your faith grows ever more, and the love that all of you have for one another continues to increase. |
| For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. | For the desires of the flesh are opposed to the Spirit, and those of the Spirit are opposed to the flesh. They are in conflict with one another, so that you cannot do what you want. |
| Thus says the Lord of hosts: ‘Execute true justice, Show mercy and compassion Everyone to his brother. Do not oppress the widow or the fatherless, The alien or the poor. Let none of you plan evil in his heart Against his brother.’ | Thus says the Lord of hosts: Render fair judgments, and show kindness and compassion to one another. Do not oppress the widow, the orphan, the alien, or the poor. Do not plot evil in your heart against one another. |
| Though one may be overpowered by another, two can withstand him. And a threefold cord is not quickly broken. | And where a single man can be overcome, two together will be able to resist. A cord with three strands is not easily broken. |
| Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control. | Do not deprive one another, except perhaps by mutual consent for a specified time so as to devote yourselves to prayer. Then come together again so that Satan may not tempt you by taking advantage of your lack of self-control. |
| See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all. | Make sure that no one pays back evil for evil. Rather, always aim to achieve what is best for each other and for everyone. |
| For if they fall, one will lift up his companion. But woe to him who is alone when he falls, For he has no one to help him up. | And if one should fall, his companion will help him up. How pathetic is the man who is alone and falls and has no one to assist him to his feet. |
| Bear one another’s burdens, and so fulfill the law of Christ. | Bear one another’s burdens, and in this way you will fulfill the law of Christ. |
| And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books. The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works. | And I saw the dead, great and small, standing before the throne, and the scrolls were opened. Then another scroll was opened, the book of life, and the dead were judged according to their deeds, as were recorded in the scrolls. The sea gave up all the dead who were in it, and Death and Hades gave up the dead that were in them. The dead were judged according to their deeds. |
| If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. | So if I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. |
| Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand. | What right do you have to pass judgment on someone else’s servant? The master will determine whether that servant will stand or fall. But the servant will be upheld, for the Lord has the power to enable him to stand. |
| Finally, brethren, farewell. Become complete. Be of good comfort, be of one mind, live in peace; and the God of love and peace will be with you. | And now, brethren, farewell. Mend your ways. Encourage one another. Be of one mind and live in peace. Then the God of love and peace will be with you. |
| Therefore You are great, O Lord God. For there is none like You, nor is there any God besides You, according to all that we have heard with our ears. | How great you are, Lord God! There is no one like you, and there is no God except you alone, as everything that we have heard confirms. |
| Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. | If your brother wrongs you, go and take up the matter with him when the two of you are alone. If he listens to you, you have won your brother over. |
| Who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting. | They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen. That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion. Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. |
| For since by man came death, by Man also came the resurrection of the dead. | For since death came into the world through a man, the resurrection of the dead has also come through a man. |
| Let no one seek his own, but each one the other’s well-being. | No one should seek his own advantage in preference to that of his neighbor. |
| Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind. | Then I came to realize that all toil and skill in work derive from one person’s envy of another. This also is vanity and a chase after the wind. |
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