I am the Lord, the God of all the peoples of the world. Is anything too hard for me? | Behold, I am the Lord, the God of all flesh; is anything too difficult for Me? |
But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere. | But the wisdom from above is first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy. |
For the law was not intended for people who do what is right. It is for people who are lawless and rebellious, who are ungodly and sinful, who consider nothing sacred and defile what is holy, who kill their father or mother or commit other murders. The law is for people who are sexually immoral, or who practice homosexuality, or are slave traders, liars, promise breakers, or who do anything else that contradicts the wholesome teaching that comes from the glorious Good News entrusted to me by our blessed God. | Realizing the fact that law is not made for a righteous person but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and worldly, for those who kill their fathers or mothers, for murderers, for the sexually immoral, homosexuals, slave traders, liars, perjurers, and whatever else is contrary to sound teaching, according to the glorious gospel of the blessed God, with which I have been entrusted. |
Work hard so you can present yourself to God and receive his approval. Be a good worker, one who does not need to be ashamed and who correctly explains the word of truth. | Be diligent to present yourself approved to God as a worker who does not need to be ashamed, accurately handling the word of truth. |
And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbor as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law. | And to love Him with all the heart, and with all the understanding, and with all the strength, and to love one’s neighbor as oneself, is much more than all the burnt offerings and sacrifices. |
No one can know a person’s thoughts except that person’s own spirit, and no one can know God’s thoughts except God’s own Spirit. | For who among people knows the thoughts of a person except the spirit of the person that is in him? So also the thoughts of God no one knows, except the Spirit of God. |
For I decided that while I was with you I would forget everything except Jesus Christ, the one who was crucified. | For I determined to know nothing among you except Jesus Christ, and Him crucified. |
I appeal to you, dear brothers and sisters, by the authority of our Lord Jesus Christ, to live in harmony with each other. Let there be no divisions in the church. Rather, be of one mind, united in thought and purpose. | Now I urge you, brothers and sisters, by the name of our Lord Jesus Christ, that you all agree and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment. |
Owe nothing to anyone—except for your obligation to love one another. If you love your neighbor, you will fulfill the requirements of God’s law. | Owe nothing to anyone except to love one another; for the one who loves his neighbor has fulfilled the Law. |
Yes, I am the gate. Those who come in through me will be saved. They will come and go freely and will find good pastures. | I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. |
What is the price of five sparrows—two copper coins? Yet God does not forget a single one of them. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows. | Are five sparrows not sold for two assaria? And yet not one of them has gone unnoticed in the sight of God. But even the hairs of your head are all counted. Do not fear; you are more valuable than a great number of sparrows. |
So let us do our best to enter that rest. But if we disobey God, as the people of Israel did, we will fall. | Therefore let’s make every effort to enter that rest, so that no one will fall by following the same example of disobedience. |
The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? But I, the Lord, search all hearts and examine secret motives. I give all people their due rewards, according to what their actions deserve. | The heart is more deceitful than all else And is desperately sick; Who can understand it? I, the Lord, search the heart, I test the mind, To give to each person according to his ways, According to the results of his deeds. |
Can anyone object to their being baptized, now that they have received the Holy Spirit just as we did? | Surely no one can refuse the water for these to be baptized, who have received the Holy Spirit just as we did, can he? |
And we are confident that he hears us whenever we ask for anything that pleases him. | This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. |
What is the price of two sparrows—one copper coin? But not a single sparrow can fall to the ground without your Father knowing it. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows. | Are two sparrows not sold for an assarion? And yet not one of them will fall to the ground apart from your Father. But even the hairs of your head are all counted. So do not fear; you are more valuable than a great number of sparrows. |
God will destroy anyone who destroys this temple. For God’s temple is holy, and you are that temple. | If anyone destroys the temple of God, God will destroy that person; for the temple of God is holy, and that is what you are. |
And remember, when you are being tempted, do not say, “God is tempting me.” God is never tempted to do wrong, and he never tempts anyone else. | No one is to say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone. |
On the last day, the climax of the festival, Jesus stood and shouted to the crowds, “Anyone who is thirsty may come to me!” | Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink.” |
This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! | Therefore if anyone is in Christ, this person is a new creation; the old things passed away; behold, new things have come. |
Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you. | Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. |
In the same way, you husbands must give honor to your wives. Treat your wife with understanding as you live together. She may be weaker than you are, but she is your equal partner in God’s gift of new life. Treat her as you should so your prayers will not be hindered. | You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered. |
Indeed, we all make many mistakes. For if we could control our tongues, we would be perfect and could also control ourselves in every other way. | For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to rein in the whole body as well. |
“Can anyone hide from me in a secret place? Am I not everywhere in all the heavens and earth?” says the Lord. | “Can a person hide himself in hiding places So that I do not see him?” declares the Lord. “Do I not fill the heavens and the earth?” declares the Lord. |
See that no one pays back evil for evil, but always try to do good to each other and to all people. | See that no one repays another with evil for evil, but always seek what is good for one another and for all people. |
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