| For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin. | For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. |
| God raised up His Servant for you first, and sent Him to bless you by turning every one of you from your wicked ways. | When God raised up his servant, he sent him first to you, to bless you by turning each one of you from your wicked ways. |
| Abba! Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will. | Abba, Father, for you all things are possible. Take this cup from me. Yet not my will but yours be done. |
| The mentioning of the righteous is a blessing, But the name of the wicked will rot. | The righteous is remembered with blessings, but the name of the wicked fades away. |
| And in Hades he raised his eyes, being in torment, and saw Abraham far away and Lazarus in his arms. And he cried out and said, ‘Father Abraham, have mercy on me and send Lazarus, so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.’ | In the netherworld, where he was in torment, he looked up and saw Abraham, far off, and Lazarus by his side. And he called out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’ |
| Help us, God of our salvation, for the glory of Your name; And save us and forgive our sins for the sake of Your name. | Help us, O God, our Savior, for the glory of your name; deliver us and wipe away our sins for your name’s sake. |
| So Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. | So Christ, having been offered once to take away the sins of many, will appear a second time, not to deal with sin but to bring salvation to those who are eagerly waiting for him. |
| Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ. | This water prefigured Baptism, which now saves you. It does so not by the washing away of dirt from the body but by the pledge of a good conscience given to God through the resurrection of Jesus Christ. |
| Therefore, ridding yourselves of all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls. | Therefore, rid yourselves of everything sordid and of every wicked excess, and welcome in all humility the word that is implanted in you and is able to save your souls. |
| Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. | I will give you a new heart and place a new spirit within you. I will remove from your body a heart of stone and give you a heart of flesh in its place. |
| Be gracious to me, God, according to Your faithfulness; According to the greatness of Your compassion, wipe out my wrongdoings. Wash me thoroughly from my guilt And cleanse me from my sin. | Have mercy on me, O God, in accord with your kindness; in your abundant compassion wipe away my offenses. Wash me completely from my guilt, and cleanse me from my sin. |
| I am coming quickly; hold firmly to what you have, so that no one will take your crown. | I am coming soon. Hold fast to what you already have so that no one may rob you of your crown. |
| But examine everything; hold firmly to that which is good, abstain from every form of evil. | Test everything, and hold fast to what is good. Avoid every form of evil. |
| He will again take pity on us; He will trample on our wrongdoings. Yes, You will cast all their sins Into the depths of the sea. | You will again show us compassion and wash away our guilt; you will cast all our sins into the depths of the sea. |
| We have sinned, we have done wrong, and acted wickedly and rebelled, even turning aside from Your commandments and ordinances. | We have sinned and done what is wrong, we have acted wickedly and rebelled, we have rejected your commandments and your laws. |
| In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. | This is what love is: not that we have loved God, but that he loved us and sent his Son as expiation for our sins. |
| Now Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent over double, and could not straighten up at all. When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” And He laid His hands on her; and immediately she stood up straight again, and began glorifying God. But the synagogue leader, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.” But the Lord answered him and said, “You hypocrites, does each of you on the Sabbath not untie his ox or donkey from the stall and lead it away to water it? And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?” And as He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
| Everyone who competes in the games exercises self-control in all things. So they do it to obtain a perishable wreath, but we an imperishable. | Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. |
| Now flee from youthful lusts and pursue righteousness, faith, love, and peace with those who call on the Lord from a pure heart. | Turn away from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord with a pure heart. |
| If, because of the Sabbath, you restrain your foot From doing as you wish on My holy day, And call the Sabbath a pleasure, and the holy day of the Lord honorable, And honor it, desisting from your own ways, From seeking your own pleasure And speaking your own word, Then you will take delight in the Lord, And I will make you ride on the heights of the earth; And I will feed you with the heritage of Jacob your father, For the mouth of the Lord has spoken. | If you refrain from traveling on the Sabbath and from engaging in your own interests on my holy day, if you call the Sabbath a day of joy and regard the Lord’s holy day as honorable, if you honor it by not going your own way, serving your own interests, or attending to your own affairs; then you will find true happiness in the Lord, and I will enable you to ride upon the heights of the earth. I will nourish you with the heritage of your father Jacob, for the mouth of the Lord has spoken. |
| But as for you, when you pray, go into your inner room, close your door, and pray to your Father who is in secret; and your Father who sees what is done in secret will reward you. | But when you pray, go into your room, close the door, and pray to your Father in secret. And your Father who sees everything that is done in secret will reward you. |
| Where can I go from Your Spirit? Or where can I flee from Your presence? If I ascend to heaven, You are there; If I make my bed in Sheol, behold, You are there. | Where can I go to hide from your spirit? Where can I flee from your presence? If I ascend to the heavens, you are there; if I take my rest in the netherworld, you are also there. |
| “Do I take any pleasure in the death of the wicked,” declares the Lord God, “rather than that he would turn from his ways and live?” | Do I derive any pleasure from the death of the wicked? asks the Lord God. Would I not rather rejoice to see them turn away from their wickedness and live? |
| No one is to deceive you in any way! For it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God. | Let no one deceive you in any way. That Day cannot come before the final rebellion occurs and the lawless one is revealed, the son of destruction. He is the adversary who sets himself in opposition to, and exalts himself above, every so-called god or object of worship, and who even seats himself in the temple of God, declaring himself to be God. |
| But He knows the way I take; When He has put me to the test, I will come out as gold. My foot has held on to His path; I have kept His way and not turned aside. | And yet he is aware of everywhere I go; if he were to test me, I would emerge like pure gold. My footsteps have not strayed from the path he established; I have followed his way and never turned aside. |
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