| Therefore, we do not lose heart. Even though our outer self is continuing to decay, our inner self is being renewed day by day. | Therefore we do not lose heart, but though our outer person is decaying, yet our inner person is being renewed day by day. |
| However, if the wicked renounce all of the sins that they have committed and keep all my statutes and do what is right and just, they shall surely live; they shall not die. | But if the wicked person turns from all his sins which he has committed and keeps all My statutes and practices justice and righteousness, he shall certainly live; he shall not die. |
| When God raised up his servant, he sent him first to you, to bless you by turning each one of you from your wicked ways. | God raised up His Servant for you first, and sent Him to bless you by turning every one of you from your wicked ways. |
| Abba, Father, for you all things are possible. Take this cup from me. Yet not my will but yours be done. | Abba! Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will. |
| Turn away from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord with a pure heart. | Now flee from youthful lusts and pursue righteousness, faith, love, and peace with those who call on the Lord from a pure heart. |
| I urge you, brethren, to watch out for those who incite dissensions and obstacles in opposition to the teaching that you have learned. Take care to avoid them. | Now I urge you, brothers and sisters, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them. |
| O Lord, you have examined me and you know me. You know when I sit and when I stand; you perceive my thoughts from a distance. | Lord, You have searched me and known me. You know when I sit down and when I get up; You understand my thought from far away. |
| Do I derive any pleasure from the death of the wicked? asks the Lord God. Would I not rather rejoice to see them turn away from their wickedness and live? | “Do I take any pleasure in the death of the wicked,” declares the Lord God, “rather than that he would turn from his ways and live?” |
| Repent and renounce all your transgressions. Otherwise your iniquity will prove to be your downfall. | Repent and turn away from all your offenses, so that wrongdoing does not become a stumbling block to you. |
| What god can compare with you, the God who takes away guilt and forgives the transgressions of the remnant of your people? You will not allow your anger to fester forever, for your delight is in bestowing mercy. | Who is a God like You, who pardons wrongdoing And passes over a rebellious act of the remnant of His possession? He does not retain His anger forever, Because He delights in mercy. |
| For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. | For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin. |
| Therefore, rid yourselves of everything sordid and of every wicked excess, and welcome in all humility the word that is implanted in you and is able to save your souls. | Therefore, ridding yourselves of all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls. |
| I will give you a new heart and place a new spirit within you. I will remove from your body a heart of stone and give you a heart of flesh in its place. | Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. |
| In the netherworld, where he was in torment, he looked up and saw Abraham, far off, and Lazarus by his side. And he called out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’ | And in Hades he raised his eyes, being in torment, and saw Abraham far away and Lazarus in his arms. And he cried out and said, ‘Father Abraham, have mercy on me and send Lazarus, so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.’ |
| I am coming soon. Hold fast to what you already have so that no one may rob you of your crown. | I am coming quickly; hold firmly to what you have, so that no one will take your crown. |
| I am not asking you to take them out of the world, but I do ask you to protect them from the evil one. | I am not asking You to take them out of the world, but to keep them away from the evil one. |
| Test everything, and hold fast to what is good. Avoid every form of evil. | But examine everything; hold firmly to that which is good, abstain from every form of evil. |
| We have sinned and done what is wrong, we have acted wickedly and rebelled, we have rejected your commandments and your laws. | We have sinned, we have done wrong, and acted wickedly and rebelled, even turning aside from Your commandments and ordinances. |
| This is what love is: not that we have loved God, but that he loved us and sent his Son as expiation for our sins. | In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. |
| Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. | Everyone who competes in the games exercises self-control in all things. So they do it to obtain a perishable wreath, but we an imperishable. |
| If you refrain from traveling on the Sabbath and from engaging in your own interests on my holy day, if you call the Sabbath a day of joy and regard the Lord’s holy day as honorable, if you honor it by not going your own way, serving your own interests, or attending to your own affairs; then you will find true happiness in the Lord, and I will enable you to ride upon the heights of the earth. I will nourish you with the heritage of your father Jacob, for the mouth of the Lord has spoken. | If, because of the Sabbath, you restrain your foot From doing as you wish on My holy day, And call the Sabbath a pleasure, and the holy day of the Lord honorable, And honor it, desisting from your own ways, From seeking your own pleasure And speaking your own word, Then you will take delight in the Lord, And I will make you ride on the heights of the earth; And I will feed you with the heritage of Jacob your father, For the mouth of the Lord has spoken. |
| But when you pray, go into your room, close the door, and pray to your Father in secret. And your Father who sees everything that is done in secret will reward you. | But as for you, when you pray, go into your inner room, close your door, and pray to your Father who is in secret; and your Father who sees what is done in secret will reward you. |
| Where can I go to hide from your spirit? Where can I flee from your presence? If I ascend to the heavens, you are there; if I take my rest in the netherworld, you are also there. | Where can I go from Your Spirit? Or where can I flee from Your presence? If I ascend to heaven, You are there; If I make my bed in Sheol, behold, You are there. |
| Let no one deceive you in any way. That Day cannot come before the final rebellion occurs and the lawless one is revealed, the son of destruction. He is the adversary who sets himself in opposition to, and exalts himself above, every so-called god or object of worship, and who even seats himself in the temple of God, declaring himself to be God. | No one is to deceive you in any way! For it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God. |
| And yet he is aware of everywhere I go; if he were to test me, I would emerge like pure gold. My footsteps have not strayed from the path he established; I have followed his way and never turned aside. | But He knows the way I take; When He has put me to the test, I will come out as gold. My foot has held on to His path; I have kept His way and not turned aside. |
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I shall forgive them for their wicked deeds,and I shall remember their sins no more.
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