| So then the other disciple who came first to the tomb also entered in, and he saw and believed. For as yet they didn’t know the Scripture, that he must rise from the dead. | Then the other disciple who had reached the tomb first also went inside, and he saw and believed. They still did not understand the Scripture indicating that he must rise from the dead. |
| While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, “This is my beloved Son, in whom I am well pleased. Listen to him.” | While he was still speaking, suddenly a bright cloud cast a shadow over them. Then a voice from the cloud said, “This is my beloved Son, with whom I am well pleased. Listen to him.” |
| As I began to speak, the Holy Spirit fell on them, even as on us at the beginning. | As I began to speak, the Holy Spirit descended upon them just as it had upon us at the beginning. |
| For while we were yet weak, at the right time Christ died for the ungodly. | At the appointed time, while we were still helpless, Christ died for the ungodly. |
| Yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him. | For us there is one God, the Father, from whom all things are and for whom we exist, and one Lord, Jesus Christ, through whom all things are and through whom we exist. |
| Tongues like fire appeared and were distributed to them, and one sat on each of them. They were all filled with the Holy Spirit and began to speak with other languages, as the Spirit gave them the ability to speak. | Then there appeared to them tongues as of fire, which separated and came to rest on each one of them. All of them were filled with the Holy Spirit and began to speak in different languages, as the Spirit enabled them to do so. |
| He led them out as far as Bethany, and he lifted up his hands and blessed them. While he blessed them, he withdrew from them and was carried up into heaven. | Then he led them out as far as Bethany, and lifting up his hands he blessed them. While he was blessing them, he departed from them and was taken up to heaven. |
| Yet I am Yahweh your God from the land of Egypt; and you shall acknowledge no god but me, and besides me there is no savior. | I am the Lord, your God, who brought you out of the land of Egypt. You know no God but me, nor any savior other than me. |
| I have not come to call the righteous, but sinners, to repentance. | I have not come to call the righteous but sinners to repentance. |
| Before the mountains were born, before you had formed the earth and the world, even from everlasting to everlasting, you are God. | Before the mountains were brought forth or the earth and the world came into existence, from everlasting to everlasting you are God. |
| Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind. | Then I came to realize that all toil and skill in work derive from one person’s envy of another. This also is vanity and a chase after the wind. |
| For all have sinned, and fall short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus. | For all have sinned and thereby are deprived of the glory of God, and all are justified by the gift of his grace that is given freely through the redemption in Christ Jesus. |
| The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth. | And the Word became flesh and dwelt among us. And we saw his glory, the glory as of the Father’s only Son, full of grace and truth. |
| Because the midwives feared God, he gave them families. | God gave the midwives numerous families because they had feared God. |
| He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil. | Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. |
| For we brought nothing into the world, and we certainly can’t carry anything out. But having food and clothing, we will be content with that. | For we brought nothing into this world, and we can take nothing out. If we have food and clothing, let us be content with these. |
| But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many. | However, the gift is not like the transgression. For if the transgression of one man led to the death of the many, how much greater was the overflowing effect of the grace of God and the gift of the one man Jesus Christ that has abounded for the many. |
| We, being Jews by nature and not Gentile sinners, yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law, because no flesh will be justified by the works of the law. | We ourselves are Jews by birth and not Gentile sinners, yet we know that a man is justified not by the works of the Law but through faith in Jesus Christ. So we too came to believe in Christ Jesus so that we might be justified by faith in him and not by the works of the Law, for no one will be justified by the works of the Law. |
| By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God, and every spirit who doesn’t confess that Jesus Christ has come in the flesh is not of God; and this is the spirit of the Antichrist, of whom you have heard that it comes. Now it is in the world already. | This is how you can recognize the Spirit of God: every spirit that acknowledges that Jesus Christ has come in the flesh is from God, and every spirit that does not acknowledge Jesus is not from God. This is the spirit of the Antichrist, about whose coming you have been told, and that it is already in the world. |
| He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain. The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?” He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him? How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?” He said to them, “The Sabbath was made for man, not man for the Sabbath. Therefore the Son of Man is lord even of the Sabbath.” | One day, as Jesus was passing through a field of grain on the Sabbath, his disciples began to pick some heads of grain as they walked along. The Pharisees said to him, “Behold, why are your disciples doing what is forbidden on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God when Abiathar was high priest and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.” |
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