| And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. | And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. |
| Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. | For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. |
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| Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. | Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. |
| A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. | A man of many companions may come to ruin, but there is a friend who sticks closer than a brother. |
| It is a faithful saying: For if we be dead with him, we shall also live with him. | The saying is trustworthy, for: If we have died with him, we will also live with him. |
| That I may come unto you with joy by the will of God, and may with you be refreshed. | So that by God's will I may come to you with joy and be refreshed in your company. |
| Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. | Put on the whole armor of God, that you may be able to stand against the schemes of the devil. |
| No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. | No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. |
| Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? | Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? |
| Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. | You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. |
| And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. | Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. |
| And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us. | And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. |
| For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow. | For in much wisdom is much vexation, and he who increases knowledge increases sorrow. |
| Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. | Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God. |
| Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. | By this we know that we abide in him and he in us, because he has given us of his Spirit. |
| Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. | And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved. |
| If it be possible, as much as lieth in you, live peaceably with all men. | If possible, so far as it depends on you, live peaceably with all. |
| House and riches are the inheritance of fathers: and a prudent wife is from the Lord. | House and wealth are inherited from fathers, but a prudent wife is from the Lord. |
| Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. | Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. |
| Beloved, if our heart condemn us not, then have we confidence toward God. And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. | Beloved, if our heart does not condemn us, we have confidence before God; and whatever we ask we receive from him, because we keep his commandments and do what pleases him. |
| He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? | He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? |
| A man's heart deviseth his way: but the Lord directeth his steps. | The heart of man plans his way, but the Lord establishes his steps. |
| Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. | Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. |
| For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. | For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. |
| There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand. | Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand. |
