| And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. | If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. |
| Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. | Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. |
| Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. | And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. |
| A man who has friends must himself be friendly, But there is a friend who sticks closer than a brother. | One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother. |
| This is a faithful saying: For if we died with Him, We shall also live with Him. | Here is a trustworthy saying: If we died with him, we will also live with him. |
| That I may come to you with joy by the will of God, and may be refreshed together with you. | So that I may come to you with joy, by God’s will, and in your company be refreshed. |
| Put on the whole armor of God, that you may be able to stand against the wiles of the devil. | Put on the full armor of God, so that you can take your stand against the devil’s schemes. |
| No one, when he has lit a lamp, covers it with a vessel or puts it under a bed, but sets it on a lampstand, that those who enter may see the light. | No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. |
| Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? | Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? |
| While you are enriched in everything for all liberality, which causes thanksgiving through us to God. | You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. |
| And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. | And I will do whatever you ask in my name, so that the Father may be glorified in the Son. |
| Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. | This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. |
| For in much wisdom is much grief, And he who increases knowledge increases sorrow. | For with much wisdom comes much sorrow; the more knowledge, the more grief. |
| Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. | Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God. |
| By this we know that we abide in Him, and He in us, because He has given us of His Spirit. | This is how we know that we live in him and he in us: He has given us of his Spirit. |
| Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved. | Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved. |
| If it is possible, as much as depends on you, live peaceably with all men. | If it is possible, as far as it depends on you, live at peace with everyone. |
| Houses and riches are an inheritance from fathers, But a prudent wife is from the Lord. | Houses and wealth are inherited from parents, but a prudent wife is from the Lord. |
| Have you not known? Have you not heard? The everlasting God, the Lord, The Creator of the ends of the earth, Neither faints nor is weary. His understanding is unsearchable. | Do you not know? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. |
| Beloved, if our heart does not condemn us, we have confidence toward God. And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight. | Dear friends, if our hearts do not condemn us, we have confidence before God and receive from him anything we ask, because we keep his commands and do what pleases him. |
| He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? | He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? |
| A man’s heart plans his way, But the Lord directs his steps. | In their hearts humans plan their course, but the Lord establishes their steps. |
| Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls. | Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. |
| For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. | For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. |
| There are many plans in a man’s heart, Nevertheless the Lord’s counsel—that will stand. | Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails. |
Bible verse of the day
He who is slow to anger is better than the mighty,And he who rules his spirit than he who takes a city.