| For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. | For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. |
| Blessed is the nation whose God is the Lord, the people whom he has chosen as his heritage! | Blessed is the nation whose God is the Lord, the people he chose for his inheritance. |
| Now an intermediary implies more than one, but God is one. | A mediator, however, implies more than one party; but God is one. |
| Who is it that overcomes the world except the one who believes that Jesus is the Son of God? | Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God. |
| Do not withhold good from those to whom it is due, when it is in your power to do it. | Do not withhold good from those to whom it is due, when it is in your power to act. |
| Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath. | How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath. |
| The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight. | The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. |
| The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he. | He is the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he. |
| Be merciful, even as your Father is merciful. | Be merciful, just as your Father is merciful. |
| There is a way that seems right to a man, but its end is the way to death. | There is a way that appears to be right, but in the end it leads to death. |
| Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak. | Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak. |
| The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these. |
| “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” | “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” |
| For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. | The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. |
| Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O Lord, and you are exalted as head above all. | Yours, Lord, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours. Yours, Lord, is the kingdom; you are exalted as head over all. |
| There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? | There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? |
| To make an apt answer is a joy to a man, and a word in season, how good it is! | A person finds joy in giving an apt reply— and how good is a timely word! |
| For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” | For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” |
| A good name is to be chosen rather than great riches, and favor is better than silver or gold. | A good name is more desirable than great riches; to be esteemed is better than silver or gold. |
| And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved. | Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved. |
| But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. | But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. |
| He only is my rock and my salvation, my fortress; I shall not be shaken. | Truly he is my rock and my salvation; he is my fortress, I will not be shaken. |
| Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. | Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. |
| Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. | Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it. |
| So also faith by itself, if it does not have works, is dead. | In the same way, faith by itself, if it is not accompanied by action, is dead. |
Bible verse of the day
Better is the little that the righteous hasthan the abundance of many wicked.
For the arms of the wicked shall be broken,
but the Lord upholds the righteous.