| Blessed is the nation whose God is the Lord, The people He has chosen as His own inheritance. | Blessed is the nation whose God is the Lord, the people he chose for his inheritance. |
| Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil. | Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. |
|
| Now a mediator does not mediate for one only, but God is one. | A mediator, however, implies more than one party; but God is one. |
| He only is my rock and my salvation; He is my defense; I shall not be moved. | Truly he is my rock and my salvation; he is my fortress, I will not be shaken. |
| Every word of God is pure; He is a shield to those who put their trust in Him. | Every word of God is flawless; he is a shield to those who take refuge in him. |
| The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding. | The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. |
| Do not withhold good from those to whom it is due, When it is in the power of your hand to do so. | Do not withhold good from those to whom it is due, when it is in your power to act. |
| Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath. | How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath. |
| There is one Lawgiver, who is able to save and to destroy. Who are you to judge another? | There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? |
| Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak. | Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak. |
| There is a way that seems right to a man, But its end is the way of death. | There is a way that appears to be right, but in the end it leads to death. |
| For to be carnally minded is death, but to be spiritually minded is life and peace. | The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. |
| He only is my rock and my salvation; He is my defense; I shall not be greatly moved. | Truly he is my rock and my salvation; he is my fortress, I will never be shaken. |
| Yours, O Lord, is the greatness, The power and the glory, The victory and the majesty; For all that is in heaven and in earth is Yours; Yours is the kingdom, O Lord, And You are exalted as head over all. | Yours, Lord, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours. Yours, Lord, is the kingdom; you are exalted as head over all. |
| In God is my salvation and my glory; The rock of my strength, And my refuge, is in God. | My salvation and my honor depend on God; he is my mighty rock, my refuge. |
| Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. | Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. |
| And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these. |
| Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. | Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. |
| Therefore be merciful, just as your Father also is merciful. | Be merciful, just as your Father is merciful. |
| For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.” | For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” |
| “I am the Alpha and the Omega, the Beginning and the End,” says the Lord, “who is and who was and who is to come, the Almighty.” | “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” |
| But I say to you, do not swear at all: neither by heaven, for it is God’s throne; nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of the great King. | But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. |
| Wives, submit to your own husbands, as to the Lord. For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body. | Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. |
| Before destruction the heart of a man is haughty, And before honor is humility. | Before a downfall the heart is haughty, but humility comes before honor. |
| Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved. | Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved. |
