| Only fear the Lord, and serve him in truth with all your heart: for consider how great things he hath done for you. | Only fear the Lord, and serve him faithfully with all your heart; for consider what great things he has done for you. |
| Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? | Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! |
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| In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. | In the day of prosperity be joyful, and in the day of adversity consider; God has made the one as well as the other, so that mortals may not find out anything that will come after them. |
| For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. | I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. |
| And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. | And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. |
| Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee. | Know then in your heart that as a parent disciplines a child so the Lord your God disciplines you. |
| Know therefore this day, and consider it in thine heart, that the Lord he is God in heaven above, and upon the earth beneath: there is none else. | So acknowledge today and take to heart that the Lord is God in heaven above and on the earth beneath; there is no other. |
| It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. | It is a snare for one to say rashly, “It is holy,” and begin to reflect only after making a vow. |
| And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? | Why do you see the speck in your neighbor's eye, but do not notice the log in your own eye? |
| Let every one of us please his neighbour for his good to edification. | Each of us must please our neighbor for the good purpose of building up the neighbor. |
| Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. | Who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death— even death on a cross. |
| Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty. | How happy is the one whom God reproves; therefore do not despise the discipline of the Almighty. |
| But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart. | But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.” |
| Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. | Give heed to my reproof; I will pour out my thoughts to you; I will make my words known to you. |
| Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain. | You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name. |
| Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. | Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. |
| If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. | If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. |
| One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. | Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. |
| But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. | But I do not count my life of any value to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. |
| Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; According to the glorious gospel of the blessed God, which was committed to my trust. | This means understanding that the law is laid down not for the innocent but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers, fornicators, sodomites, slave traders, liars, perjurers, and whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which he entrusted to me. |
