| Only fear the Lord, and serve him in truth with all your heart: for consider how great things he hath done for you. | Only fear the Lord and serve him faithfully with all your heart. For consider what great things he has done for you. |
| Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? | Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! |
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| In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. | In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him. |
| For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. | For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. |
| And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. | And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. |
| Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee. | Know then in your heart that, as a man disciplines his son, the Lord your God disciplines you. |
| Know therefore this day, and consider it in thine heart, that the Lord he is God in heaven above, and upon the earth beneath: there is none else. | Know therefore today, and lay it to your heart, that the Lord is God in heaven above and on the earth beneath; there is no other. |
| It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. | It is a snare to say rashly, “It is holy,” and to reflect only after making vows. |
| And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? | Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? |
| Let every one of us please his neighbour for his good to edification. | Let each of us please his neighbor for his good, to build him up. |
| Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. | Who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. |
| Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty. | Behold, blessed is the one whom God reproves; therefore despise not the discipline of the Almighty. |
| But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart. | But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.” |
| Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. | If you turn at my reproof, behold, I will pour out my spirit to you; I will make my words known to you. |
| Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain. | You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain. |
| Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. | Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. |
| If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. | If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. |
| One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. | One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. |
| But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. | But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. |
| Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; According to the glorious gospel of the blessed God, which was committed to my trust. | Understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, in accordance with the gospel of the glory of the blessed God with which I have been entrusted. |
