I consider that the sufferings we presently endure are not worth comparing with the glory to be revealed in us. | For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. |
Consider the ravens. They do not sow or reap, they have no storehouse or barn, and yet God feeds them. You are of far greater importance than birds. | Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn; and God feeds them. Of how much more value are you than the birds? |
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When things are going well, be grateful for your blessings, and in times of adversity consider this: God has made both of them, so that we cannot predict with confidence what the future holds. | In the day of prosperity be joyful, But in the day of adversity consider: Surely God has appointed the one as well as the other, So that man can find out nothing that will come after him. |
Only fear the Lord and serve him faithfully with your whole heart, considering the great things he has done for you. | Only fear the Lord, and serve Him in truth with all your heart; for consider what great things He has done for you. |
And let us consider how to spur one another to love and good works. Do not neglect to attend your assemblies, as some do, but rather encourage one another, especially since you can see the Day approaching. | And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. |
Each of us must consider his neighbor’s good for the purpose of building him up. | Let each of us please his neighbor for his good, leading to edification. |
If you would seriously consider my reproof, I would pour out my thoughts to you and make my precepts known to you. | Turn at my rebuke; Surely I will pour out my spirit on you; I will make my words known to you. |
You shall not take the name of the Lord, your God, in vain, for the Lord will not consider blameless those who take his name in vain. | You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain. |
Live in harmony with one another. Do not consider yourself to be better than others, but associate with the lowly, and never be conceited. | Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion. |
It is rash to pledge a sacred gift, or to make a vow and then have second thoughts. | It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows. |
One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. | One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. |
But the Lord said to Samuel, “Do not consider his appearance or how tall he stands, for the Lord has rejected him. He does not see the way that men see, for men look on the outward appearance, but the Lord looks at the heart.” | But the Lord said to Samuel, “Do not look at his appearance or at his physical stature, because I have refused him. For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.” |
Why do you take note of the splinter in your brother’s eye but do not notice the wooden plank in your own eye? | And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye? |
Thus you could understand that the Lord, your God, was disciplining you, just like a father disciplines his son. | You should know in your heart that as a man chastens his son, so the Lord your God chastens you. |
So today acknowledge it and take it to heart that the Lord is God in the heavens above and on the earth below. There is no other. | Therefore know this day, and consider it in your heart, that the Lord Himself is God in heaven above and on the earth beneath; there is no other. |
Though he was in the form of God, he did not regard equality with God as something to be grasped. Rather, he emptied himself, taking the form of a slave, being born in human likeness. Being found in appearance as a man, he humbled himself, and became obedient to death, even death on a cross. | Who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. |
Blessed is the man whom God reproves. Therefore, do not reject the discipline of the Almighty. | Behold, happy is the man whom God corrects; Therefore do not despise the chastening of the Almighty. |
If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless. | If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. |
As for me, I do not regard my life as of any value, only that I finish the race and complete the mission that I received from the Lord Jesus—to bear witness to the gospel of God’s grace. | But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God. |
Recognizing that laws are not designed for the upright. They are for the lawless and insubordinate, for the godless and sinful, for the unholy and irreligious; they are for those who slay their fathers and mothers, for murderers, for those who are fornicators, sodomites, slave traders, liars, perjurers, and for whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which has been entrusted to me. | Knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine, according to the glorious gospel of the blessed God which was committed to my trust. |