Not that I am referring to being in need; for I have learned to be content with whatever I have. | Not that I speak in regard to need, for I have learned in whatever state I am, to be content. |
Of course, there is great gain in godliness combined with contentment. | Now godliness with contentment is great gain. |
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For we brought nothing into the world, so that we can take nothing out of it; but if we have food and clothing, we will be content with these. | For we brought nothing into this world, and it is certain we can carry nothing out. And having food and clothing, with these we shall be content. |
Keep your lives free from the love of money, and be content with what you have; for he has said, “I will never leave you or forsake you.” | Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.” |
Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong. | Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong. |
A fool's lips bring strife, and a fool's mouth invites a flogging. | A fool’s lips enter into contention, And his mouth calls for blows. |
The lover of money will not be satisfied with money; nor the lover of wealth, with gain. This also is vanity. | He who loves silver will not be satisfied with silver; Nor he who loves abundance, with increase. This also is vanity. |
When goods increase, those who eat them increase; and what gain has their owner but to see them with his eyes? | When goods increase, They increase who eat them; So what profit have the owners Except to see them with their eyes? |
I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. | I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. |
By insolence the heedless make strife, but wisdom is with those who take advice. | By pride comes nothing but strife, But with the well-advised is wisdom. |
Likewise all to whom God gives wealth and possessions and whom he enables to enjoy them, and to accept their lot and find enjoyment in their toil—this is the gift of God. | As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor—this is the gift of God. |
Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God. | Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God. |