Like a city that has been breached and made defenseless is the man devoid of self-control. | A man without self-control is like a city broken into and left without walls. |
In view of all this, you should make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with piety, and piety with mutual affection, and mutual affection with love. | For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. |
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In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. | But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. |
Do not deprive one another, except perhaps by mutual consent for a specified time so as to devote yourselves to prayer. Then come together again so that Satan may not tempt you by taking advantage of your lack of self-control. | Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. |
For all of us fall short in many ways. Anyone who never makes a mistake in speech has reached perfection and is able to control every part of his body. | For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. |
Rather, I discipline my body and bring it under control, for fear that after preaching to others I myself may be disqualified. | But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. |
For God did not give us a spirit of timidity but rather a spirit of power and of love and of wisdom. | For God gave us a spirit not of fear but of power and love and self-control. |
Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. | Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. |
It is the will of God that you should lead a life of sanctity. You must refrain from sexual immorality. Each of you must learn to acquire a wife from pure and honorable motives, not to gratify passion like the Gentiles who do not know God. | For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God. |
It is better to be a patient man rather than a warrior, one who controls his temper rather than one who captures a city. | Whoever is slow to anger is better than the mighty, and he who rules his spirit than he who takes a city. |
The desires of the flesh result in death, but the desires of the Spirit result in life and peace. | For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. |
Then Peter asked, “Ananias, why has Satan so gained control of your heart that you lied to the Holy Spirit and retained part of the sale price of the land? While it remained unsold, did it not belong to you? And after it was sold, were not the proceeds yours? What caused you to contrive this scheme? You have lied not to men but to God.” | But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” |
A fool gives free rein to his anger, but a wise man bides his time and calms it. | A fool gives full vent to his spirit, but a wise man quietly holds it back. |
A patient man shows good sense, but a quick-tempered man displays the height of folly. | Whoever is slow to anger has great understanding, but he who has a hasty temper exalts folly. |
Those who live according to the flesh can never be pleasing to God. | Those who are in the flesh cannot please God. |
He who guards his mouth makes his life secure, but one who talks excessively ensures his own downfall. | Whoever guards his mouth preserves his life; he who opens wide his lips comes to ruin. |
If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless. | If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. |
If you are angry, do not sin. Do not let the sun set on your anger, and do not give the devil an opening. | Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil. |
Therefore, prepare your minds for action. Be calm and fix your hopes completely on the grace that you will be granted at the revelation of Jesus Christ. | Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. |
But according to Scripture all things have been confined under sin, so that through faith in Jesus Christ what was promised might be given to those who believe. | But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. |
I also ask that the women should dress themselves modestly and decently in suitable clothing. They should be adorned not with braided hair or with gold or pearls or expensive clothes, but with good works, as is fitting for women who profess their reverence for God. | Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works. |