| You must understand, brethren, that it is through him that forgiveness of sins is being proclaimed to you. All those who believe are justified from all the things from which they could not be justified by the Law of Moses. | Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses. |
| Thus you could understand that the Lord, your God, was disciplining you, just like a father disciplines his son. | Know then in your heart that as a man disciplines his son, so the Lord your God disciplines you. |
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| I have made a covenant with my eyes not to look with desire upon a virgin. | I made a covenant with my eyes not to look lustfully at a young woman. |
| God chose those in the world who were lowly and despised, those who count for nothing, to reduce to nothing those who were regarded as worthy, so that no one could boast in the presence of God. | God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. |
| If I have the gift of prophecy and the ability to understand all mysteries and all knowledge, and have all the faith necessary to move mountains, but do not have love, I am nothing. | If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. |
| I do not set aside the grace of God, for if justification comes through the Law, then Christ died for nothing. | I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing! |
| But he was pierced for our offenses and crushed for our iniquity; the punishment that made us whole fell upon him, and by his bruises we have been healed. | But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. |
| For all of us fall short in many ways. Anyone who never makes a mistake in speech has reached perfection and is able to control every part of his body. | We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. |
| Where can I go to hide from your spirit? Where can I flee from your presence? If I ascend to the heavens, you are there; if I take my rest in the netherworld, you are also there. | Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. |
| Nothing gives me greater joy than to hear that my children are walking in the truth. | I have no greater joy than to hear that my children are walking in the truth. |
| After he said this, he was lifted up as they looked on, and a cloud took him from their sight. | After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. |
| For my thoughts are not your thoughts, nor are your ways my ways, says the Lord. | “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. |
| Jesus said to him, “Go on your way! Your faith has made you well.” Immediately, he received his sight and followed him along the road. | “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road. |
| Do you suppose that I cannot appeal to my Father for help and he will not immediately send me more than twelve legions of angels? | Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? |
| He made him who did not know sin to be sin for our sake, so that through him we might become the righteousness of God. | God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. |
| Who then can separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or danger, or the sword? | Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? |
| You intended to do evil to me, but God decided to make it serve a good, to fulfill that which today has come true: to keep alive a numerous people. | You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. |
| If in speaking I use human tongues and angelic as well, but do not have love, I am nothing more than a noisy gong or a clanging cymbal. | If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. |
| What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? | What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? |
| If I give away everything to feed the poor and hand over my body to be burned, but do not have love, I achieve nothing. | If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. |
| But who am I, and what are your people, that we should be able to do this? All things belong to you, and everything that we have given you is from your hand. | But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand. |
| On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. | On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. |
| But for that very reason I was treated mercifully, so that in me Jesus Christ might exhibit his inexhaustible patience, making me an example for those who would come to believe in him for eternal life. | But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. |
| He answered, “Because you have such little faith. Amen, I say to you, if you have faith as tiny as a mustard seed, you will be able to say to this mountain: ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” | He replied, “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” |
| Taking the five loaves and the two fish, he looked up to heaven and blessed and broke them and gave them to the disciples to distribute among the people. They all ate and were satisfied. Then they gathered up what was left over—twelve baskets of fragments. | Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. |
