| If anyone destroys God’s temple, God will destroy that person. For the temple of God is holy, and you are that temple. | If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple. |
| There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor? | There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? |
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| A thief comes only to steal and kill and destroy. I have come that they may have life, and have it in abundance. | The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. |
| Have no fear of those who kill the body but cannot kill the soul. Rather, fear the one who can destroy both soul and body in Gehenna. | Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. |
| Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. | The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. |
| Do not think that I have come to abolish the Law or the Prophets. I have come not to abolish but to fulfill them. | Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. |
| The upright are guarded by their integrity; the treacherous are destroyed by their own duplicity. | The integrity of the upright guides them, but the unfaithful are destroyed by their duplicity. |
| With his mouth the godless man seeks to ruin his neighbor, but knowledge enables the righteous to be delivered. | With their mouths the godless destroy their neighbors, but through knowledge the righteous escape. |
| I will establish my covenant with you: never again will all living creatures be cut off by the waters of a flood, nor will the earth be laid waste by a flood again. | I establish my covenant with you: Never again will all life be destroyed by the waters of a flood; never again will there be a flood to destroy the earth. |
| Do not store up treasures for yourselves on earth, where they will be destroyed by moth and rust and where thieves break in and steal. Rather, store up treasure for yourselves in heaven, where neither moth nor rust destroys and where thieves cannot break in and steal. | Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. |
| Yet even so, because of your great compassion, you did not completely destroy them, nor did you forsake them, for you are a gracious and merciful God. | But in your great mercy you did not put an end to them or abandon them, for you are a gracious and merciful God. |
| Repent and renounce all your transgressions. Otherwise your iniquity will prove to be your downfall. | Repent! Turn away from all your offenses; then sin will not be your downfall. |
| Now we know that if the earthly tent in which we live is destroyed, we have a dwelling prepared for us by God, a dwelling in the heavens, not made with human hands, that will be eternal. | For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. |
| Some friends can lead us to ruin, but a true friend is closer than a brother. | One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother. |
| But the Almighty we cannot find; he is unequaled in power and judgment, and in his righteousness he will not violate justice. | The Almighty is beyond our reach and exalted in power; in his justice and great righteousness, he does not oppress. |
| He continued, “Then put away the foreign gods from among you. Bend your heart to the Lord, the God of Israel.” | “Now then,” said Joshua, “throw away the foreign gods that are among you and yield your hearts to the Lord, the God of Israel.” |
| A perverse man sows strife, and a tale-bearer destroys close friendships. | A perverse person stirs up conflict, and a gossip separates close friends. |
| For the Lord loves the just, and he will not forsake his faithful ones. Those who follow evil paths will be destroyed, and the children of the wicked will be cut off. | For the Lord loves the just and will not forsake his faithful ones. Wrongdoers will be completely destroyed; the offspring of the wicked will perish. |
| Whoever walks with the wise becomes wise, but he who mingles with fools will suffer harm. | Walk with the wise and become wise, for a companion of fools suffers harm. |
| For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. | For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. |
| The words of a wise man win favor, but a fool’s tongue is his undoing. | Words from the mouth of the wise are gracious, but fools are consumed by their own lips. |
| The way of the Lord is a stronghold for the upright, but destruction for evildoers. | The way of the Lord is a refuge for the blameless, but it is the ruin of those who do evil. |
| All those who have sinned outside the Law will perish outside the Law, and all who sinned under the Law will be judged by the Law. | All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. |
| The Lord does not delay in keeping his promise, as some think in terms of delay, but he is patient with you. It is not his wish that any should perish but rather that all should be brought to repentance. | The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. |
