| Now a mediator is not a mediator of one, but God is one. | A mediator, however, implies more than one party; but God is one. |
| Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts. | Now let the fear of the Lord be on you. Judge carefully, for with the Lord our God there is no injustice or partiality or bribery. |
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| Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: Yet I will rejoice in the Lord, I will joy in the God of my salvation. | Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior. |
| Good and upright is the Lord: therefore will he teach sinners in the way. The meek will he guide in judgment: and the meek will he teach his way. | Good and upright is the Lord; therefore he instructs sinners in his ways. He guides the humble in what is right and teaches them his way. |
| Except the Lord build the house, they labour in vain that build it: except the Lord keep the city, the watchman waketh but in vain. | Unless the Lord builds the house, the builders labor in vain. Unless the Lord watches over the city, the guards stand watch in vain. |
| For though we walk in the flesh, we do not war after the flesh. | For though we live in the world, we do not wage war as the world does. |
| As in water face answereth to face, so the heart of man to man. | As water reflects the face, so one’s life reflects the heart. |
| The ransom of a man's life are his riches: but the poor heareth not rebuke. | A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. |
| Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work. | “And with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.” |
| As far as the east is from the west, so far hath he removed our transgressions from us. | As far as the east is from the west, so far has he removed our transgressions from us. |
| Beloved, if our heart condemn us not, then have we confidence toward God. And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. | Dear friends, if our hearts do not condemn us, we have confidence before God and receive from him anything we ask, because we keep his commands and do what pleases him. |
| Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? | Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? |
| The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. | A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. |
| For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. | For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. |
| He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. | Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy. |
| Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. | Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows. |
| Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. | Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. |
| Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. | Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. |
| Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. | As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. |
| For the Lord loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. | For the Lord loves the just and will not forsake his faithful ones. Wrongdoers will be completely destroyed; the offspring of the wicked will perish. |
| The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. | The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. |
| But be ye doers of the word, and not hearers only, deceiving your own selves. | Do not merely listen to the word, and so deceive yourselves. Do what it says. |
| For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. | For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. |
| He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. | The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. |
| He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. | He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. |
