| Now a mediator is not between one, but God is one. | A mediator, however, implies more than one party; but God is one. |
| Now therefore let the fear of Yahweh be on you. Take heed and do it; for there is no iniquity with Yahweh our God, nor respect of persons, nor taking of bribes. | Now let the fear of the Lord be on you. Judge carefully, for with the Lord our God there is no injustice or partiality or bribery. |
|
| For even though the fig tree doesn’t flourish, nor fruit be in the vines, the labor of the olive fails, the fields yield no food, the flocks are cut off from the fold, and there is no herd in the stalls, yet I will rejoice in Yahweh. I will be joyful in the God of my salvation! | Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior. |
| Good and upright is Yahweh, therefore he will instruct sinners in the way. He will guide the humble in justice. He will teach the humble his way. | Good and upright is the Lord; therefore he instructs sinners in his ways. He guides the humble in what is right and teaches them his way. |
| Unless Yahweh builds the house, they who build it labor in vain. Unless Yahweh watches over the city, the watchman guards it in vain. | Unless the Lord builds the house, the builders labor in vain. Unless the Lord watches over the city, the guards stand watch in vain. |
| For though we walk in the flesh, we don’t wage war according to the flesh. | For though we live in the world, we do not wage war as the world does. |
| Like water reflects a face, so a man’s heart reflects the man. | As water reflects the face, so one’s life reflects the heart. |
| A cheerful heart makes good medicine, but a crushed spirit dries up the bones. | A cheerful heart is good medicine, but a crushed spirit dries up the bones. |
| The ransom of a man’s life is his riches, but the poor hear no threats. | A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. |
| Also to you, Lord, belongs loving kindness, for you reward every man according to his work. | “And with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.” |
| As far as the east is from the west, so far has he removed our transgressions from us. | As far as the east is from the west, so far has he removed our transgressions from us. |
| Beloved, if our hearts don’t condemn us, we have boldness toward God; so whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight. | Dear friends, if our hearts do not condemn us, we have confidence before God and receive from him anything we ask, because we keep his commands and do what pleases him. |
| Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? | Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? |
| Wicked people earn deceitful wages, but one who sows righteousness reaps a sure reward. | A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. |
| For God didn’t give us a spirit of fear, but of power, love, and self-control. | For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. |
| He who conceals his sins doesn’t prosper, but whoever confesses and renounces them finds mercy. | Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy. |
| Aren’t five sparrows sold for two assaria coins? Not one of them is forgotten by God. But the very hairs of your head are all counted. Therefore don’t be afraid. You are of more value than many sparrows. | Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows. |
| Don’t love the world or the things that are in the world. If anyone loves the world, the Father’s love isn’t in him. | Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. |
| Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor turning shadow. | Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. |
| Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father. | As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. |
| For Yahweh loves justice, and doesn’t forsake his saints. They are preserved forever, but the children of the wicked shall be cut off. | For the Lord loves the just and will not forsake his faithful ones. Wrongdoers will be completely destroyed; the offspring of the wicked will perish. |
| The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. | The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. |
| For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, that no one would boast. | For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. |
| He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil. | The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. |
| He has made everything beautiful in its time. He has also set eternity in their hearts, yet so that man can’t find out the work that God has done from the beginning even to the end. | He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. |
