| But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you. | But when you pray, go into your room, close the door, and pray to your Father in secret. And your Father who sees everything that is done in secret will reward you. |
| Therefore say to them, Thus says the Lord God: None of my words will be delayed any longer, but the word that I speak will be fulfilled, says the Lord God. | Therefore say to them, “Thus says the Lord God: The fulfillment of my words will not be delayed any longer. What I have said will be done now. This is the word of the Lord God.” |
| Our God is in the heavens; he does whatever he pleases. | Our God is in heaven; he does whatever he pleases. |
| Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want. | Abba, Father, for you all things are possible. Take this cup from me. Yet not my will but yours be done. |
| Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. | Do nothing out of selfish ambition or vanity, but humbly regard others as better than yourselves. |
| And I saw the dead, great and small, standing before the throne, and books were opened. Also another book was opened, the book of life. And the dead were judged according to their works, as recorded in the books. And the sea gave up the dead that were in it, Death and Hades gave up the dead that were in them, and all were judged according to what they had done. | And I saw the dead, great and small, standing before the throne, and the scrolls were opened. Then another scroll was opened, the book of life, and the dead were judged according to their deeds, as were recorded in the scrolls. The sea gave up all the dead who were in it, and Death and Hades gave up the dead that were in them. The dead were judged according to their deeds. |
| For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. | For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. |
| But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you. | But when you fast, put oil on your head and wash your face, so that the fact that you are fasting will not be obvious to others but only to your Father who is hidden. And your Father who sees everything that is done in secret will reward you. |
| O give thanks to the Lord, call on his name, make known his deeds among the peoples. | Give thanks to the Lord, invoke his name; proclaim his deeds among the peoples. |
| And steadfast love belongs to you, O Lord. For you repay to all according to their work. | And so does kindness, O Lord. You reward each person in accordance with his deeds. |
| For if you forgive others their trespasses, your heavenly Father will also forgive you. | If you forgive others for the wrongs they have done, your heavenly Father will also forgive you. |
| See, I am coming soon; my reward is with me, to repay according to everyone's work. | Behold, I am coming soon, and I will bring with me my reward to repay everyone as his deeds deserve. |
| Whatever your task, put yourselves into it, as done for the Lord and not for your masters, since you know that from the Lord you will receive the inheritance as your reward; you serve the Lord Christ. | Whatever you do, do it wholeheartedly, as if you were doing it for the Lord and not for others, since you know that you will receive from the Lord an inheritance as your reward for you are serving the Lord Christ. |
| Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
| All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation. | All this has been done by God, who has reconciled us to himself through Christ and entrusted us with the ministry of reconciliation. |
| And you will say in that day: Give thanks to the Lord, call on his name; make known his deeds among the nations; proclaim that his name is exalted. | And you will say on that day: Give thanks to the Lord, invoke his name; make known his deeds among the nations; proclaim that his name is exalted. |
| This is the day that the Lord has made; let us rejoice and be glad in it. | This is the day that the Lord has made; let us exult and rejoice in it. |
| All this took place to fulfill what had been spoken by the Lord through the prophet: “Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,” which means, “God is with us.” | All this took place in order to fulfill what the Lord had announced through the prophet: “Behold, the virgin shall conceive and give birth to a son, and they shall name him Emmanuel,” a name that means “God is with us.” |
| Even to your old age I am he, even when you turn gray I will carry you. I have made, and I will bear; I will carry and will save. | Even when you reach old age I will still be the same. Even when your hair is gray, I will still carry you. I have made you and I will uphold you; I will carry you and save you. |
| Then I saw that all toil and all skill in work come from one person's envy of another. This also is vanity and a chasing after wind. | Then I came to realize that all toil and skill in work derive from one person’s envy of another. This also is vanity and a chase after the wind. |
| You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. | You are the salt of the earth. But if salt loses its taste, what can be done to make it salty once again? It is no longer good for anything, and thus it is cast out and trampled underfoot. |
| Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to degrading passions. Their women exchanged natural intercourse for unnatural, and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind and to things that should not be done. | They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen. That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion. Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. |
| I will give thanks to the Lord with my whole heart; I will tell of all your wonderful deeds. | I will offer praise to you, O Lord, with my whole heart; I will recount all your wondrous deeds. |
| Until now you have not asked for anything in my name. Ask and you will receive, so that your joy may be complete. | Until now, in my name, you have not asked for anything. Ask and you will receive, so that your joy may be complete. |
| Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. | You intended to do evil to me, but God decided to make it serve a good, to fulfill that which today has come true: to keep alive a numerous people. |
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