| Brothers and sisters, even if a person is caught in any wrongdoing, you who are spiritual are to restore such a person in a spirit of gentleness; each one looking to yourself, so that you are not tempted as well. | Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. |
| For the desire of the flesh is against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, in order to keep you from doing whatever you want. | For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. |
| See that no one repays another with evil for evil, but always seek what is good for one another and for all people. | See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. |
| This is My commandment, that you love one another, just as I have loved you. | This is my commandment, That ye love one another, as I have loved you. |
| Owe nothing to anyone except to love one another; for the one who loves his neighbor has fulfilled the Law. | Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. |
| Therefore, confess your sins to one another, and pray for one another so that you may be healed. A prayer of a righteous person, when it is brought about, can accomplish much. | Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. |
| Bear one another’s burdens, and thereby fulfill the law of Christ. | Bear ye one another's burdens, and so fulfil the law of Christ. |
| Now Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent over double, and could not straighten up at all. When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” And He laid His hands on her; and immediately she stood up straight again, and began glorifying God. But the synagogue leader, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.” But the Lord answered him and said, “You hypocrites, does each of you on the Sabbath not untie his ox or donkey from the stall and lead it away to water it? And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?” And as He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him. | And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. And he laid his hands on her: and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. |
| Above all, keep fervent in your love for one another, because love covers a multitude of sins. | And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. |
| For just as we have many parts in one body and all the body’s parts do not have the same function, so we, who are many, are one body in Christ, and individually parts of one another. | For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. |
| Be devoted to one another in brotherly love; give preference to one another in honor. | Be kindly affectioned one to another with brotherly love; in honour preferring one another. |
| Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another, according to Christ Jesus. | Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus. |
| Pay to all what is due them: tax to whom tax is due; custom to whom custom; respect to whom respect; honor to whom honor. | Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. |
| We love, because He first loved us. | We love him, because he first loved us. |
| All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness; so that the man or woman of God may be fully capable, equipped for every good work. | All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. |
| I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another. | A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. |
| With all humility and gentleness, with patience, bearing with one another in love. | With all lowliness and meekness, with longsuffering, forbearing one another in love. |
| Do not lie to one another, since you stripped off the old self with its evil practices, and have put on the new self, which is being renewed to a true knowledge according to the image of the One who created it. | Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him. |
| And may the Lord cause you to increase and overflow in love for one another, and for all people, just as we also do for you. | And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you. |
| The Lord will send His goodness in the daytime; And His song will be with me in the night, A prayer to the God of my life. | Yet the Lord will command his lovingkindness in the day time, and in the night his song shall be with me, and my prayer unto the God of my life. |
| To sum up, all of you be harmonious, sympathetic, loving, compassionate, and humble. | Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous. |
| Stop depriving one another, except by agreement for a time so that you may devote yourselves to prayer, and come together again so that Satan will not tempt you because of your lack of self-control. | Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. |
| There is a way which seems right to a person, But its end is the way of death. | There is a way which seemeth right unto a man, but the end thereof are the ways of death. |
| Blessed be the Lord, who daily bears our burden, The God who is our salvation. Selah | Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah. |
| Two are better than one because they have a good return for their labor. | Two are better than one; because they have a good reward for their labour. |
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