| Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. | Then Peter came and said to him, “Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?” Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.” |
| The Lord also will be a refuge for the oppressed, a refuge in times of trouble. | The Lord is a stronghold for the oppressed, a stronghold in times of trouble. |
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| I will bless the Lord at all times: his praise shall continually be in my mouth. | I will bless the Lord at all times; his praise shall continually be in my mouth. |
| A friend loveth at all times, and a brother is born for adversity. | A friend loves at all times, and kinsfolk are born to share adversity. |
| But he that shall endure unto the end, the same shall be saved. | But the one who endures to the end will be saved. |
| If thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. | If another disciple sins, you must rebuke the offender, and if there is repentance, you must forgive. And if the same person sins against you seven times a day, and turns back to you seven times and says, ‘I repent,’ you must forgive. |
| And the times of this ignorance God winked at; but now commandeth all men every where to repent. | While God has overlooked the times of human ignorance, now he commands all people everywhere to repent. |
| My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me. | My times are in your hand; deliver me from the hand of my enemies and persecutors. |
| But the end of all things is at hand: be ye therefore sober, and watch unto prayer. | The end of all things is near; therefore be serious and discipline yourselves for the sake of your prayers. |
| There is a way which seemeth right unto a man, but the end thereof are the ways of death. | There is a way that seems right to a person, but its end is the way to death. |
| For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end. | For we have become partners of Christ, if only we hold our first confidence firm to the end. |
| Now the Lord of peace himself give you peace always by all means. The Lord be with you all. | Now may the Lord of peace himself give you peace at all times in all ways. The Lord be with all of you. |
| Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints. | Pray in the Spirit at all times in every prayer and supplication. To that end keep alert and always persevere in supplication for all the saints. |
| Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. | Repent therefore, and turn to God so that your sins may be wiped out. |
| For Christ is the end of the law for righteousness to every one that believeth. | For Christ is the end of the law so that there may be righteousness for everyone who believes. |
| In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. | In the day of prosperity be joyful, and in the day of adversity consider; God has made the one as well as the other, so that mortals may not find out anything that will come after them. |
| He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. | He has made everything suitable for its time; moreover he has put a sense of past and future into their minds, yet they cannot find out what God has done from the beginning to the end. |
| But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. | But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life. |
| God is our refuge and strength, a very present help in trouble. | God is our refuge and strength, a very present help in trouble. |
| Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. | Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age. |
| For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth. | For I know that my Redeemer lives, and that at the last he will stand upon the earth. |
| Nevertheless for thy great mercies' sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God. | Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. |
| Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. | The end of the matter; all has been heard. Fear God, and keep his commandments; for that is the whole duty of everyone. |
| Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: Receiving the end of your faith, even the salvation of your souls. | Although you have not seen him, you love him; and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy, for you are receiving the outcome of your faith, the salvation of your souls. |
| But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting. | But you, O Bethlehem of Ephrathah, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel, whose origin is from of old, from ancient days. |
